This charge may seem unjust, because the learned gentlemen reserved a corner for the true, the good, and the beautiful in their metaphysical department. But there is something peculiar about this. The great Kant has asked the plain question: "Is metaphysics practicable as a science?" Answer: No! The transcendental truth, etc., sought by metaphysics, and named God, freedom, immortality in Christian language, cannot be found by any reason. But being a child of his time, the great philosopher makes a small concession to the transcendental. He teaches: Although transcendental truth cannot be located scientifically, still the religious faith in its existence is wholesome. We, in our time, think more soberly about this theory of salvation and accept the elimination of all transcendentalism from science. While the spokesmen of the "true people" would like to hide their exalted truth, freedom, and immortality behind the curtains of temples, we throw the full daylight of logic on the absolute truth, goodness, and beauty of the material world. Logic as the science of correct thought cannot be restricted to any one object, it cannot exclude any object, whether terrestrial or heavenly, from its sphere. The great lights of present day learning do not wish to subordinate the intellect as the object of the logical department, and absolute truth as the object of the metaphysical department, to one another, but to co-ordinate them side by side. But two co-ordinated things which are not subordinated to a third higher thing lack logic, and the brain which is satisfied by such a condition suffers from disorder. Logical truth must inevitably be a part of absolute truth, and it is our duty to remove absolute truth from the field of metaphysics, of transcendentalism, and to transfer it to the sober world which forms an inseparable unit with the human mind. So much for the proletarian duty to continue the research after the true, the good, and the beautiful which was the object of the philosophers before and after Socrates. But remember that I am referring only to the truly good, beautiful, etc., which is contained in the universal truth of all true specifications. The question of the ethically good, the esthetically beautiful and the absolutely perfect is as necessarily contained in the question of the universal truth as red, blue, and green in the rainbow, of course only in an abstract sense. Our logic which has for its object the truth of the universe, is the science of the understanding of the universe, a science of universal understanding or conception of the world. It teaches that the interrelation of all things is truth and life, is the genuine, right, good, and beautiful. All the sublime moving the heart of man, all the sweet stirring his breast, is the universal nature or the universe. But the vexing question still remains: What about the negative, the ugly, the evil, what about error, pretense, standstill, disease, death, and the devil?