The positive outcome of philosophyDietzgen, Joseph
Philosophy
The positive outcome of philosophy
Dietzgen, Joseph
Knowledge, Theory of; Logic; Philosophy
But we must well consider how far we shall have to go in our
classification in order to find the place in the system which will fully
clarify and determine understanding. Suppose that in the above mentioned
case you have ascertained that the motion is due to a cat, then the
inquiring faculty of understanding has not yet reached the end of its
tether. The next question is then, whether it is your cat or that of
your neighbor, whether it is black, white, or grey, young or old. And
when you finally recognize that it is your tomcat Peter, you must
remember that the subject which understands as well as the object to be
recognized, being parts of the absolute, are absolutely and infinitely
divisible parts, which are never fully understood and never fully
exhausted.
Please remember that in speaking of something uncouth, we are not so
much concerned in Peter or Tabby, but in the intellect which we desire
to understand so that we may make a correct use of it. And I refer to it
as uncouth merely because its understanding is beset with so many
difficulties. When I compared it in the preceding letter with a
photographic apparatus which should furnish us with pictures, and in
likening it now to an instrument designed to distinguish things by
classification, I warn you not to be confused thereby. Classification is
most essential as a means of producing intellectual pictures. In this
connection I emphasize once more that the faculty of understanding, the
same as other things, is not independent by itself, but can accomplish
something only in the universal interconnection. The understanding that
the phenomenon quoted above belongs to the category of tomcats, and more
especially into the column labeled Peter, would not be any
understanding at all, if you had not become previously acquainted with
the mouse-devouring race and individual in question. Only in connection
with your previous experience is the understanding that this tomcat and
the uncouth motion are one and the same thing, or belong to the same
category, a true understanding.
Ludwig Feuerbach says: A talented writer is recognized by the fact that
he assumes talent on the part of the reader also and does not chew up
his subject into minute parts like a petty schoolmaster. On the other
hand, it seems to me that it is possible to assume too much, and I
pursued a schoolmasterly course in this case, because the subject is new
to you and still leaves plenty of room for reflection.
Public-domain text, read in full here on John Shaqi.
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