The positive outcome of philosophyDietzgen, Joseph
Philosophy
The positive outcome of philosophy
Dietzgen, Joseph
Knowledge, Theory of; Logic; Philosophy
At the same time, the value of the co-operation of these gentlemen is
not denied, only I desire to point out that the comparison with the
tunnel is not quite accurate. What Marx said of economic formulas, is
true of logical formulas: "In their analysis neither the microscope nor
chemical reagents are of any service. The power of abstraction must
replace them both."
The two sciences will finally meet, not because each one of them digs
away in its own one-sided fashion, but because the miners meet after
working hours and exchange their experiences. And the philosophers may
be the dominant party, because they are specialists in logic and
therefore prepared to utilize anything which may serve their purpose, no
matter from what side it comes. The other party, on the other hand, has
its own specialties and promotes the cause of logic in a secondary and
involuntary fashion.
Natural science has its own monism which is distinguished from
philosophical proletarian monism in that it does not appreciate the
historical outcome of philosophical research. One of the most prominent
representatives of the former is Noire. He entitles one of his little
works "Monistic Thought," but shows himself on its pages as a very
unclear dualist. He speaks of the "dual nature of causality" and relates
that the mind operates with a different causality than the mere
mechanical one. He calls this other "sensory causality."
According to him the world has only two attributes: "Motion and
sensation are the only true and objective qualities of the world....
Motion is the truly objective ... though it is admitted that it gives us
only the phenomenon.... Sensation makes up the internal nature of
things. Every subject, whether man or atom, is endowed with the two
qualities of all beings, viz., motion and sensation."
Thereupon I have carefully looked for an explanation in Noire's works,
why he regards the nature of things as composed of an external and an
internal quality, and why sensation should not be regarded as a sort of
motion, but the only reason I could find was the dualistic nature of his
"monistic" reasoning.
As Schopenhauer provided the whole world with a "will," so Noire
provides it with "sensation."
Public-domain text, read in full here on John Shaqi.
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