The positive outcome of philosophyDietzgen, Joseph
Philosophy
The positive outcome of philosophy
Dietzgen, Joseph
Knowledge, Theory of; Logic; Philosophy
The Socratic school then finds out that only the understanding or the
intellect can find the circumstances under which we may arrive at the
absolute. Understanding, the human mind, philosophy, is to them the
divine. Thus they arrive at their famous "Know thyself," which in their
language means: Hold introspection and rack your brain. But they did not
succeed in thus using the intellect as an oracle. Nor did the Christian
philosophers of later times fare any better with that method, when they
changed the title of the object of their studies and substituted God,
Liberty, and Immortality, for the good, the true, and the beautiful.
In order to get out of the confusion resulting from the many names given
to the object of logic in the course of history, it must be remembered
that pagan as well as Christian research founded their quest for the
absolute on the innate need of understanding the supreme being which was
to be the pivot of all thought and action. Polytheism had to have a
supreme god, no matter whether his name was Zeus or Jupiter. In
consequence of this longing for unity it was very natural that the place
of the many immortals was finally taken by one eternal father of all.
The philosophers are distinguished from the theologians only in so far
as the former seek for the fulcrum of the world more on real than on
imaginary ground.
After more than two thousand years of mediation by intermediary links,
ancient philosophy has at last been transformed into modern
democratic-proletarian logic which recognizes that the intellect is an
instrument which leads to the supreme being on condition that it does
not rack the brain but goes outside of itself and consciously connects
itself with the world outside. This connection constitutes the supreme
being, the imperishable, eternal, truth, goodness, beauty, and reason.
All other things only "partake of it," to use Platonic language.
Although the Socratic school were handicapped by many fantastical
attributes, still they were on the road towards true logic, as neither
health nor wealth, nor any other treasure or virtue satisfied them. They
did not care for true phenomena, but for truth itself. But truth is the
universe, and man must understand that this is the only truth, in order
to be able to use his intellect logically, to be reasonable in the
highest and classical sense of this word.
Public-domain text, read in full here on John Shaqi.
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