The positive outcome of philosophyDietzgen, Joseph
Philosophy
The positive outcome of philosophy
Dietzgen, Joseph
Knowledge, Theory of; Logic; Philosophy
And even the brain is not so easily cut out, as many an overzealous
materialist may think. The student of anatomy who pries into the nature
of the brain substance knows very well that this substance is not
contained in the head of this or that fellow, but must be sought in many
heads before the average brain is found, which differs materially from
that of Peter or Paul. This will show that your brain is not only your
own, but also "partakes" of the universal brain, and you will easily
conclude from this how much less your reason is yours alone. Hegel is
right: Not only men, but everything is reasonable.
True, the most rotten conditions may be defended by such maxims. Hence
the great logician Hegel has the bad name of having been, not a
philosopher of the people, but a royal state philosopher of Prussia. I
will neither blacken nor whitewash him, nor will I overlook that he left
the great cause in a state of mystical obscurity. But I recognize that
even the worst prejudices, the most perverted morals, laws and
institutions, have their reasonable justification in the times and
conditions of their origin. Such an understanding is immediately
followed by the further insight, that the most reasonable things,
crushed by the wheel of time, will become rotten and unreasonable. In
short, the "good" is not any special institutions, but is found in the
interrelations of the universe. Only the absolute is absolutely good.
And for this reason not only some conservative editors of capitalist
papers, but also the revolutionary authors of the "Communist Manifesto,"
are genuine Hegelians.
TWENTY-SECOND LETTER
Dear Eugene:
Socrates teaches: When we walk, it is not walking, when we stand still,
it is not standing which is our purpose. We always have something
ulterior in view, until finally the general welfare is the true end of
our actions, in other words, the "good." And on closer analysis you will
find that your individual welfare, the socalled egoistic good, is not
enough in itself.
You are not only related to your father, mother, brothers, sisters,
relatives and friends, but also to your community, state, and finally to
the entire population of the globe. Your welfare is dependent on their
welfare, on the welfare of the whole.
I know very well that the horizon of the everyday capitalist minds does
not reach farther than they can see from the steeple of their church.
They think according to the bad maxim: The shirt is closer to the skin
than the coat. If I had to choose between the shirt and the coat, I
should prefer to wear the coat without a shirt rather than to run
around in shirt sleeves as the object of universal ridicule. The old man
who plants a tree the fruits of which he will perhaps never see is not
such a capitalist mind, otherwise he would sow seeds that would ripen
during this year's summer.
Public-domain text, read in full here on John Shaqi.
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