The positive outcome of philosophyDietzgen, Joseph
Philosophy
The positive outcome of philosophy
Dietzgen, Joseph
Knowledge, Theory of; Logic; Philosophy
Science is not limited to the so-called scientific world. It reaches
beyond all classes, it belongs to the full depth and width of life.
Science belongs to thinking humanity in its entirety. And so it is with
the separation of matter and force. Only a stultified fanaticism can
ignore the practical distinction. The miser who accumulates money
without adding any wealth to his life process forgets that the valuable
element of money resides in its force, which is different from, its
substance. He forgets that not mere wealth as such, not the paltry gold
substance, lends a reasonableness to the quest for its possession, but
its spiritual content, its inherent exchange value, which buys the
necessities of life. Every scientific practice, which means every action
carried on with a predetermined success and with understood substances,
proves that the separation of matter and force, though only performed in
thought and existing in thought, is nevertheless not an empty phrase,
not a mere hypothesis, but a very fertile idea. A farmer manuring his
field is handling "pure" manuring force, in so far as it is immaterial
for the abstract conception whether he is handling cow dung, bone dust,
or guano. And in weighing bundles of merchandise, it is not the iron,
copper, stone, etc., which is handled by the pound, but their gravity.
True, there is no force without matter, no matter without force.
Forceless matter and matterless force are nonentities. If idealist
naturalists believe in an immaterial existence of forces which, so to
say, carry on their goblin-pranks in matter, forces which we cannot see,
cannot perceive by the senses and yet are asked to believe in, then we
say that such men are to that extent that naturists, but mere
speculators, in other words spiritualists. And the word of the
materialists who refer to the intellectual separation of matter and
force as a mere hypothesis, is quite as brainless.
Public-domain text, read in full here on John Shaqi.
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