The positive outcome of philosophyDietzgen, Joseph
Philosophy
The positive outcome of philosophy
Dietzgen, Joseph
Knowledge, Theory of; Logic; Philosophy
Just as every religion has its own peculiar God, so every time has its
own peculiar right. To this extent, religion and morality are in harmony
with the worship of their sanctum. But they become arrogant upstarts
whenever they assume to exceed their natural boundaries, whenever they
attempt to saddle upon all circumstances, under the pretense of offering
something incomparable, absolute, permanent, that which is divine and
right at certain times and under definite conditions; whenever they
proclaim a successful remedy for their own peculiar disease as a
universal patent medicine for all diseases; whenever they overbearingly
forget their descent. A law is originally dictated by some individual
need, and then mankind with its universal needs is supposed to balance
itself on the thin rope of this one rule. Originally that which is
really good is right, and thereafter only some decreed right is supposed
to be really good. That is the unbearable arrogance. Ordained right is
not satisfied to serve as the right of this time, this nation or
country, this class or caste. It wants to dominate the whole world,
wants to be absolute right, just as if a certain pill could be absolute
medicine, could be good for everything. It is the mission of progress to
repulse this assumption, to pluck this peacock feather out of the tail
of the rooster, by leading mankind on beyond the boundaries prescribed
by ordained law, by extending the world for him, by conquering for his
cramped interests a wider liberty. The migration from Palestine to
Europe where the consumption of pork does not cause leprosy emancipates
our natural freedom from a once divine restriction by making it
irrelevant. But progress does not deprive one God of his shoulder straps
for the purpose of decorating some other God with them. That would
merely be an exchange, not an acquirement. Evolution does not drive the
saints of tradition out of the country; it simply retires them from the
wrongfully occupied field of universality into their peculiar
boundaries. Progress picks up the child and then pours the water out of
the bath tub. Though the cat may have lost its aureole and ceased to be
a God, it does not give up catching mice; and though the Jewish rules
for bodily cleanliness at certain definite times have long been
forgotten, a clean body is still highly respected. The present wealth of
civilization is due only to the economical administration of the
acquirements of the past. Evolution is as much conservative as it is
revolutionary, and it finds as much wrong as right in every law.
Public-domain text, read in full here on John Shaqi.
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