The laughter grew louder and louder, but it came chiefly from the younger and less initiated visitors. There was an expression of some annoyance on the faces of Madame Virginsky, Liputin, and the lame teacher. "If you've been unsuccessful in making your system consistent, and have been reduced to despair yourself, what could we do with it?" one officer observed warily. "You are right, Mr. Officer"--Shigalov turned sharply to him--"especially in using the word despair. Yes, I am reduced to despair. Nevertheless, nothing can take the place of the system set forth in my book, and there is no other way out of it; no one can invent anything else. And so I hasten without loss of time to invite the whole society to listen for ten evenings to my book and then give their opinions of it. If the members are unwilling to listen to me, let us break up from the start--the men to take up service under government, the women to their cooking; for if you reject my solution you'll find no other, none whatever! If they let the opportunity slip, it will simply be their loss, for they will be bound to come back to it again." There was a stir in the company. "Is he mad, or what?" voices asked. "So the whole point lies in Shigalov's despair," Lyamshin commented, "and the essential question is whether he must despair or not?" "Shigalov's being on the brink of despair is a personal question," declared the schoolboy. "I propose we put it to the vote how far Shigalov's despair affects the common cause, and at the same time whether it's worth while listening to him or not," an officer suggested gaily. "That's not right." The lame teacher put in his spoke at last. As a rule he spoke with a rather mocking smile, so that it was difficult to make out whether he was in earnest or joking. "That's not right, gentlemen. Mr. Shigalov is too much devoted to his task and is also too modest. I know his book. He suggests as a final solution of the question the division of mankind into two unequal parts. One-tenth enjoys absolute liberty and unbounded power over the other nine-tenths. The others have to give up all individuality and become, so to speak, a herd, and, through boundless submission, will by a series of regenerations attain primæval innocence, something like the Garden of Eden. They'll have to work, however. The measures proposed by the author for depriving nine-tenths of mankind of their freedom and transforming them into a herd through the education of whole generations are very remarkable, founded on the facts of nature and highly logical. One may not agree with some of the deductions, but it would be difficult to doubt the intelligence and knowledge of the author. It's a pity that the time required--ten evenings--is impossible to arrange for, or we might hear a great deal that's interesting."