The Posthumous Works of Thomas De Quincey, Vol. 1De Quincey, Thomas
Philosophy
The Posthumous Works of Thomas De Quincey, Vol. 1
De Quincey, Thomas
English essays
Now, this is exceedingly well worth consideration. I know not at all
whether what I am going to say has been said already--life would not
suffice in every field or section of a field to search every nook and
section of a nook for the possibilities of chance utterance given to any
stray opinion. But this I know without any doubt at all, that it cannot
have been said effectually, cannot have been so said as to publish and
disperse itself; else it is impossible that the crazy logic current upon
these topics should have lived, or that many separate arguments should
ever for very shame have been uttered. Said or not said, let us presume
it unsaid, and let me state the true answer as if _de novo_, even if by
accident somewhere the darkness shelters this same answer as uttered
long ago.
Now, therefore, I will suppose that He _had_ come down from the Cross.
No case can so powerfully illustrate the filthy falsehood and pollution
of that idea which men generally entertain, which the sole creditable
books universally build upon. What would have followed? This would have
followed: that, inverting the order of every true emanation from God,
instead of growing and expanding for ever like a [symbol: <], it would
have attained its _maximum_ at the first. The effect for the half-hour
would have been prodigious, and from that moment when it began to flag
it would degrade rapidly, until, in three days, a far fiercer hatred
against Christ would have been moulded. For observe: into what state of
mind would this marvel have been received? Into any good-will towards
Christ, which previously had been defeated by the belief that He was an
impostor in the sense that He pretended to a power of miracles which in
fact He had not? By no means. The sense in which Christ had been an
impostor for them was in assuming a commission, a spiritual embassy with
appropriate functions, promises, prospects, to which He had no title.
How had that notion--not, viz., of miraculous impostorship, but of
spiritual impostorship--been able to maintain itself? Why, what should
have reasonably destroyed the notion? This, viz., the sublimity of His
moral system. But does the reader imagine that this sublimity is of a
nature to be seen intellectually--that is, insulated and _in vacuo_ for
the intellect? No more than by geometry or by a _sorites_ any man
constitutionally imperfect could come to understand the nature of the
sexual appetite; or a man born deaf could make representable to himself
the living truth of music, a man born blind could make representable the
living truth of colours. All men are not equally deaf in heart--far from
it--the differences are infinite, and some men never could comprehend
the beauty of spiritual truth. But no man could comprehend it without
preparation. That preparation was found in his training of Judaism;
which to those whose hearts were hearts of flesh, not stony and charmed
against hearing, had already anticipated the first outlines of Christian
ideas.
Public-domain text, read in full here on John Shaqi.
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