The Posthumous Works of Thomas De Quincey, Vol. 1De Quincey, Thomas
Philosophy
The Posthumous Works of Thomas De Quincey, Vol. 1
De Quincey, Thomas
English essays
_Stench._--I believe that under Burke's commentary, this idea would
become a high test of the doctrine of the Infinite. He pronounces it
sublime, or sublime in cases of intensity. Now, first of all, the
intense state of everything or anything is but a mode of power, that
idea or element or moment of greatness under a varied form. Here, then,
is nothing _proper_ or separately peculiar to stench: it is not stench
_as_ stench, but stench as a mode or form of sensation, capable
therefore of intensification. It is but a case under what we may suppose
a general Kantian rule--that every sensation runs through all
gradations, from the lowest or most obscure and nascent to the highest.
Secondly, however, pass over to the contemplation of stench _as_ stench:
then I affirm--that as simply expounding the decay, and altering or
spoiling tendency or state of all things--simply as a register of
imperfection, and of one which does not (as ruins to the eye) ever put
on a pleasing transitional aspect, it is merely disagreeable, but also
at the same time mean. For the imperfection is merely transitional and
fleeting, not absolute. First, midst and last, it is or can be grand
when it reverts or comes round upon its mediating point, or point of
reaction.
The arrangement of my Infinite must be thus: After having expounded the
idea of holiness which I must show to be now potent, proceed to show
that the Pagan Gods did not realize and did not meet this idea; that
then came the exposure of the Pagan Gods and the conscious presence of a
new force among mankind, which opened up the idea of the Infinite,
through the awakening perception of holiness.
I believe that in every mode of existence, which probably is always by
an incarnation, the system of flesh is made to yield the organs that
express the alliance of man with the Infinite. Thus the idea of mystery,
[Greek: aporreta], finds its organ of expression in the sensualities of
the human race. Again, the crime, whatever it were, and the eternal
pollution is expressed in these same organs. Also, the prolongation of
the race so as to find another system is secured by the same organs.
Public-domain text, read in full here on John Shaqi.
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