The Posthumous Works of Thomas De Quincey, Vol. 1De Quincey, Thomas
Philosophy
The Posthumous Works of Thomas De Quincey, Vol. 1
De Quincey, Thomas
English essays
tendency of progress, the House of Commons was continually
travelling,--not, I repeat, through any encroaching spirit as the Court
and that House of Commons itself partially fancied,--were not yet
developed: false laws of men, _i.e._, laws framed under theories
misunderstood of rights and constitutional powers, having as much
distorted the true natural play of the organic manifestation and
tendency towards a whole, as ever a dress too tight, or a flower-pot too
narrow, impeded the development of child or plant. Queen Elizabeth,
therefore, always viewed the House of Commons as a disturber of the
public peace, as a mutineer and insurrectionist, when any special
accident threw it upon its natural function; she spoke of State
affairs, and especially of foreign affairs, as beyond their
'_capacity_,' which expression, however, must in charity be interpreted
philosophically as meaning the range of comprehension consistent with
their _total_ means of instruction and preparation, including,
therefore, secret information, knowledge of disposable home resources as
known to the official depositaries of State secrets, etc., and not, as
the modern reader will understand it, simply and exclusively the
intellectual power of appreciation. Since, with all her disposition to
exalt the qualities of princely persons, she could not be so absurdly
haughty as to claim for princes and the counsellors whom interest or
birth had suggested to them a precedency in pure natural endowments.
Charles was a sincere believer but not an earnest believer of the Roman
Catholic faith. James was both sincere and preternaturally earnest.
_The Reformation._--This seems to show two things: 1st, that a deep
searching and 'sagacious-from-afar' spirit of morality can mould itself
under the prompting of Christianity, such as could not have grown up
under Paganism. For it was the abominations in point of morality (_en
fait de moralite?_)--indulgences, the confessional, absolution, the
prevalence of a mere ritual--the usurpation of forms--these it was which
Rome treated violently; and if she draw in her horns for the present,
still upon any occasion offering, upon the cloud of peril passing away,
clearly she would renew her conduct. It was a tendency violently and
inevitably belonging to the Roman polity combined with the Roman
interest, unless, perhaps, as permanently controlled by a
counter-force. 2ndly, the synthesis of this curative force is by
apposition of parts separately hardly conscious of the danger or even of
their own act. For we cannot suppose the vast body of opposition put
forward was so under direct conscious appreciation of the evil and by an
adequate counter-action--doubtless it was by sympathy with others having
better information. These last burned more vividly as the evil was
fiercer. That more vivid sympathy drew increase of supporters.
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