And yet it is not to be inferred that Don Philip had been other than
devoted in his way to the vigorous soul who through such long years
had been his spirited coadjutor and support. To do him justice, he had
purposed on the first warning note of tragedy to set out for
Versailles--an intention for which the king his father-in-law, when he
came to hear of it, had gently rebuked him. And, indeed, the journey
would have been in vain. Short shrift and shift was the order in all
cases where that dreaded scourge proved mortal; and scarce was the
breath out of the august body before it was being hurried away by
night to the royal mausoleum of Saint Denis, where it was lowered with
scant ceremony into the vault from which, thirty years later, the
ghouls of the Revolution were to tear it, with fifty others, to
scatter its still impregnated dust to the winds. It was from
Marly--whither the Court, after its custom, had already fled the
terror--that Louis wrote his mild reproof, ending it with the words
“mes yeux baignent de larmes.”
So Don Philip, frustrated in his dutiful design, stayed on at home,
and regarded and pitied himself with something of the stupefaction of
the dreamer, who, thinking himself standing among company, discovers
suddenly that he has forgotten to put on his clothes. Thus he felt as
if delivered naked and aghast to a situation with which he was quite
unable to cope. He had leaned so long on that imperious will that he
seemed to have lost his capacity for standing alone.
His prostration was even abject while it lasted; but the true quality
of grief is to be measured more by endurance than collapse. Those who
succumb easily revive easily, and it was not to be supposed but that
that volatile brain would quickly rally from its depression under the
stimulus of such local distractions as offered.
Those were necessarily at first of a mortuary complexion, touching
such matters as the depth and period of the court mourning, the fasts
to be observed and the masses to be sung. The opportunities presented
by obsequies are only fully appreciated by two classes--those standing
at the opposite social extremes. A funeral is the poor man’s chance,
and the prince’s, since each in his way borrows a relative distinction
from the Majesty of Death. In the one case it is a brief affair, in
the other a protracted; but at the bottom of both there is the same
sentiment of reflected glory. Whether it be a lying-in-state, or a
hearse with one poor coach to follow, it is the corpse which ennobles
the relatives, and makes them greater than themselves by reason of
their kinship with it.
Public-domain text, read in full here on John Shaqi.
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