Azîzan was waiting for darkness, like many another woman in India;
waiting for the veil of night to destroy the veil of man's contriving.
Not so much because she dreaded to show her face in the daylight, but
because it suited her to keep up the mystery of her appearance.
Waiting, however, for the last time; since once her work of warning was
done there need be no more concealment, no more playing like a cat over
a mouse with the palace folk. Once that was done, she meant to forget
caution and kill some of them; for she felt that her own death was
nigh, and revenge would sweeten the end of life. As she sat, her back
against the wall, her knees drawn up to her chin, Azîzan had no very
distinct plans for that revenge, save that the Ayôdhya pot which she
had taken from its hiding-place in the stair of the old tower and kept
in her bosom must be her chief aid. With its secret bribe of jewels, it
would prove to the sahib that there was truth in the tale she had
gathered during her nightly wanderings as a ghost about Hodinuggur.
When that was done, she would be free in some of those nightly
wanderings to kill the Diwân or his son, the man who killed her mother.
Perhaps she might be able to kill both, and yet have some strength left
for Chândni--Chândni who had told her so many lies. For there was a
fire now in Azîzan's light eyes, which quite accounted for the
consideration which the courtesan had shown the girl when, more than
once, Chândni had awakened to find them looking at her. Of course, by
and by a stop must be put to this masquerading through the village, but
at present it would be unsafe, when so much depended on good luck, and
thus Azîzan had hitherto been unmolested. Indeed, Chândni herself had
taken malicious pleasure in countenancing current tales of the return
of the potter's dead daughter; and once when Khush-hâl Beg, during his
son's absence, had deemed it well to single her out for favour, she had
sent the hoary old sinner back to his swinging cradle like a quaking
jelly from abject fear of what he might meet by the way. Still it was
only when she was on the roof with the old Diwân that she ventured to
speak in whispers of a time when this mad girl should be taught her own
impotence for good or evil.
Public-domain text, read in full here on John Shaqi.
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