The power of sympathy: or, The triumph of nature. Founded in truth.Brown, William Hill
General
The power of sympathy: or, The triumph of nature. Founded in truth.
Brown, William Hill
Man-woman relationships -- Fiction
WE may lay it down as a principle, that _that conduct which_ will bear
the test of reflection, and which creates a pleasure in the mind from a
consciousness of acting right, is virtuous: And she whose conduct will
not bear this test, is necessarily degenerating, and she is assenting to
her destruction.
LET a lady be liberal or even magnificent, according to her
circumstances or situation in life; but let the heart remain uncorrupt,
let her not be contaminated by wealth, ambition or splendour. She may
then take a happy retrospect of her conduct—her heart cannot upbraid
her—and the suffrage of her own mind is a convincing proof that she has
not strayed from the path of virtue.
HAPPY they who can thus reflect—who can recall to view the scenes that
are past, and behold their actions with reiterated satisfaction—they
become ambitious of excelling in everything virtuous, because they are
certain of securing a continual reward; For as a mighty river fertilizes
the country through which it passes and increases in magnitude and force
until it empty itself into the ocean: So virtue fertilizes or improves
the heart, and gathers strength and vigour by continual progression,
until it centre in the consummation of its desires.
DAZZLED by the glitter of splendour, and unmindful of the real charms of
economy and simplicity, the female heart sighs for the enjoyment of
fashion, and flutters to join the motley train of pleasure. But how is
it deluded by empty deceptions! Like the fruit which sprang up in the
infernal regions, beautiful to the eye, but which left upon the taste
bitter ashes, and was followed by repentance—A great quantity of this
kind of fruit presents itself to my rashly judging sex; and it
frequently happens that their hearts have as little inclination to
resist the temptation, as our general parent to refuse the fatal apple.
WE do not rouse to our aid fortitude to enable us to surmount the
temptation, but yield ourselves to a kind of voluntary slavery. Hence it
is observable, that a woman is often unhappy in the midst of
pleasures—and petulant without cause—that she is trifling in matters of
the highest importance; and the most momentous concern is considered
futile, as whim and caprice may chance to dictate.
THE progress of female luxury, however slow it may appear, unless timely
checked, works with infallible and destructive advances. The rule we at
first adopted might perhaps answer this check; for by the examination
thus recommended we behold the dangers of a continuation of such
conduct—Ruin and contempt, the invariable concomitants of vice and
immorality, proclaim their denunciations on a prosecution of it.
Public-domain text, read in full here on John Shaqi.
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