The power of sympathy: or, The triumph of nature. Founded in truth.Brown, William Hill
General
The power of sympathy: or, The triumph of nature. Founded in truth.
Brown, William Hill
Man-woman relationships -- Fiction
LET us examine the gradual steps, and the consequences of female
luxury.—A desire to be admired is the first. Behold a woman surrounded
by her worshippers, receiving the sacrifice of adulation—what was given
her at first as compliment, she now demands as her due. She finds
herself disappointed, and is mortified. The first desire still
predominating, she attaches herself to the votaries of pride, who direct
their feet in the paths of extravagance and irreligion. Thus sunk into
effeminacy and meanness, _she forfeits her virtue rather than her
pride_. Thus terminates the career of a woman, whose mind is
debilitated, and whose life is expended in the pursuit of vanity.
IT is said of some species of _American_ serpents, that they have the
power of charming birds and small animals, which they destine for their
prey. The serpent is stretched underneath a tree—it looks steadfastly on
the bird—their eyes meet to separate no more—the charm begins to
operate—the fascinated bird flutters and hops from limb to limb, till
unable any longer to extend its wings, it falls into the voracious jaws
of its enemy: This is no ill emblem of the fascinating power of
pleasure. Surrounded with temptation, and embarrassed in her
circumstances, a woman of dissipation becomes less tenacious of her
honour—and falls an easy prey to the fascinating power of the _seducer_.
HAVING traced to you, my dear _Myra_, the rise, advancement and
termination of pleasure and pride in the female heart, it appears almost
unnecessary to remark that this conduct cannot bear the test of
reflection and serious examination. We may, however, observe on the
contrary, that a woman who advances a few steps, often hurries on still
further to prevent thought. This bars the way to a return to that
conduct which can give pleasure on recollection. She behaves to herself
as the populace did formerly to women suspected of witchcraft—they were
tied neck and heels and thrown into the river; if they swam they were
hung for witches—if they sank they were acquitted of the crime, but were
drowned in the experiment: So when we only suspect our hearts of an
errour, we plunge still deeper into the sea of dissipation, to prevent
the trial of that conduct which impartial reason and judgement would
approve.
NOTWITHSTANDING I give this instance of an encouragement for virtue; yet
in all those I have mentioned is a woman _accessary_ to her ruin.
DO not imagine, my dear _Myra_, that I mean to argue against all
pleasure—Many of us set out on a principle of false delicacy and
destructive rivalship; we cannot behold a fine woman without wishing to
appear finer. A laudable emulation in the conduct of all women is
extremely praiseworthy—it stimulates them in line of their
duty—increases vivacity and good humour; and ambition, thus directed and
pursued, I beg leave to designate a female virtue, because it is
productive of the most happy consequences.
Public-domain text, read in full here on John Shaqi.
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