The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual AuthorityDaunou, P. C. F. (Pierre Claude François)
History
The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual Authority
Daunou, P. C. F. (Pierre Claude François)
Papacy -- History; Popes -- Temporal power
Although the weakness of the emperor Charles IV. had opened a new career
to pontifical ambition, yet the return of some degree of light, and the
perpetual commotions in the city of Rome, which kept innocent VI. at
Avignon, which compelled Urban V. to return to it²⁷² and which would
have sent Gregory XI. back, when he died; finally, the schism with which
this pope’s death was followed; all these causes concurred in depriving
the Holy See of the fruits of the policy and enterprises of Clement VI.
²⁷² Urban V. when dying, expressed these words: “I firmly believe all
that the Holy Catholic Church holds and teaches; and if I ever
advanced doctrines contrary to the church I retract and subject
them to its censure." Here is one pope, says Fleury, who did not
think himself infallible.—Eccles. Hist. 1. 97, n. 18.
In 1378, the cardinals, assembled to give a successor to Gregory XI.
proclaimed Barthelemi Pregnano, who took the name of Urban VI., and they
a few months after withdrew to Fondi, where they elected Robert of
Geneva, or Clement VII.: they pretended that the election of Urban was
but a formality to appease the fury of a people which wished to control
their choice. Clement was installed in Avignon: France, Spain, Scotland
and Sicily acknowledged him: the rest of Europe supported Urban, who
resided at Rome, and published in England a crusade against France.
Urban died in 1389, and the cardinals of his party supplied his place by
Peter Tomacelli or Boniface IX. On the other hand, Clement being
deceased in 1394, the French cardinals raised to the pontificate Peter
de Lune, a Spaniard, who was called Benedict XIII. Modes of
reconciliation were proposed from all quarters; France especially
evinced her anxiety to extinguish the schism: but neither of the
pontiffs would lis-ten to relinquishing the tiara; and the spiritual
arms directed by each pope against the other became harmless in their
hands. What one did against the supporters of the other; what dangers
they encountered; what cardinals, what kings, what cities, they
excommunicated; how many threats, how many bulls, how many censures they
published, we will not undertake to relate here: we shall only remark,
that the Church of France, after useless efforts to reestablish concord,
ended by withdrawing, in the year 1298, from obedience to either one or
the other pontiff.:
“We,” says Charles VI.,
“supported by
“the princes of our blood, and by many others, and
“with us the church of our kingdom, as well the
“clergy as the people, we, altogether withdraw from
“obedience to Pope Benedict XIII. as from that of
“his adversary. We desire that henceforth no
“person pay to Benedict, his collectors, or other
“officers, any ecclesiastical revenues or emoluments:
“and we strictly forbid all our subjects from obeying
“him or his officers in any matter whatever.”
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