The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual AuthorityDaunou, P. C. F. (Pierre Claude François)
History
The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual Authority
Daunou, P. C. F. (Pierre Claude François)
Papacy -- History; Popes -- Temporal power
The council of Constance in 1414: this had greater authority; it caused
John Huss and Jerome of Prague to be burned; further, it declared the
superiority of general councils over the popes; a doctrine always
disapproved of at Rome, and to which Martin V: did not adhere, though
elected by this very council of Constance. But the church had no longer
more than two heads, Martin V. and the obstinate Benedict XIII. Gregory
XII. sent in his resignation; and John XXIII. the successor of Alexander
V. was thrown into prison, from whence he did not come out until he had
acknowledged Martin V. There is no vice, no crime, which contemporary
historians and the council of Constance do not reproach John XXIII. with
An act of accusation prepared against him, presented, they say, a
complete catalogue of every mortal crime²⁷⁷ They assert that he had
seduced three hundred nuns²⁷⁸ according to Theodoric de Nieve²⁷⁹ he
kept at Bologna two hundred mistresses. These exaggerations discover
calumny; and the friendship and hospitality with which the Florentines,
especially the Medicis, a family at this period distinguished, honoured
a pontiff so weakly established, would suffice to refute or weaken the
accusations with which, his enemies and his misfortunes have loaded his
memory. The weakness of his character stimulated the insults of his
rivals, and his disgraces those of the historian. Stripped of his states
by Ladislaus, king of Naples, betrayed by Frederick, duke of Austria,
hunted by the emperor Sigismund, John used too liberally the sole
resources which remained to him, simony and usury; he brought to
perfection, even after Boniface IX. the traffic in benefices²⁸⁰ and we
read²⁸¹ that a note for one thousand florins would be passed him where
he lent eight hundred for four months.
²⁷⁷ Theodor, de Niem. ap. Vonder Hart. vol. ii. p. 389.
²⁷⁸ L’Enfant’s Hist, of Coun. of Constance, 1. 2, p. 184.
²⁷⁹ Invect. in Joann. 1. 23. p. 6.
²⁸⁰ Fleury’s Eccles. Hist. 1. 103, n. 46.
²⁸¹ Theodor. Niem. Invect. p. 8.
The council of Basle in 1431: theologians declare it oecumenical to its
twenty-fifth session only; it held forty-five. This council also humbled
a good deal the papal authority; and its decrees on this head, as well
as those of Constance, served to prepare in France the celebrated
pragmatic sanction, to which we shall revert by and by. The fathers of
Basle deposed Eugene IV., the successor of Martin V., describing the
said Eugene as a disturber, a heretic, and a schismatic. Eugene
excommunicated this third council, and held a fourth at Florence in
1459. In it the reconciliation of the Greeks was treated of: John
Paleologus, emperor of the East, was at it, endeavouring to confirm by
this re-union the throne upon which he tottered; but the priests of
Constantinople persisted in the schism.
Public-domain text, read in full here on John Shaqi.
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