The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual AuthorityDaunou, P. C. F. (Pierre Claude François)
History
The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual Authority
Daunou, P. C. F. (Pierre Claude François)
Papacy -- History; Popes -- Temporal power
²⁹¹ “About this time, 1512, says Flecher, pope Julius piqued against
France and her allies, abusing the power which God had given him,
and making religion subservient to his own particular passions,
went to such lengths as to excommunicate kings and strip them of
their kingdoms. The greatness of Louis XII. secured him from these
exactions, and France, supported by her internal force, feared
neither the violence of the pope, nor the ambition of those who
would have taken ad-vantage of it to attack this crown. The evil
fell on John d’Albret, king of Navarre, who, not being
sufficiently provident to secure himself from surprise, nor
powerful enough to defend himself against an armed neighbour,
watchful of every opportunity to aggrandize his kingdom, had been
ex-communicated because he had united with the king of France,
and was finally driven from his states, under the pretence that he
had contributed to the convocation and continuance of the council
held at Pisa against the Holy See. Ferdinand, in virtue of this
bull of excommunication, which it is believed the pope had
secretly conveyed to him before he had fulminated it, caused his
troops to advance quietly, and put himself in a position to attack
the king of Navarre, with whom he was living on good terms, and
who suspected nothing. He knew in his conscience he was about
committing " an injustice, and doubted not he would be reproached
with his invasion: on this account he sent to desire Cardinal
Ximenes might come to him in Logrogne, where he was, in order to
sanction by his presence, at least in the eyes of his subjects, a
war which in other respects had no just grounds.” Life of Cardinal
Ximenes, pa. 358, 359. Ed. of 1693.
To crush France, overthrow Florence, such were the designs of Julius
when he died in 1513, the tenth year of his pontificate. Medals, struck
by his order, represent him with the tiara on his head, a scourge in his
hand, pursuing the French, and trampling under his feet the crown of
France. Julius II. was so much of a temporal prince, that it would be
hard to discover the bishop in him; he attended too little to even the
forms of the Apostolat; this was the principal deficiency in his
policy.²⁹² It was nevertheless in his pontificate that the doctrine of
the infallibility of the pope was established. Julius II. according to
Guicciardini,²⁹³ did not merit the title of a great man; and he obtains
it from those only who, incapable of appreciating the value of words,
imagine that a sovereign pontiff becomes less illustrious by setting an
example of the pacific virtues, than in extending the domains of the
church by the effusion of Christian blood. He was detested even in
Italy. Before his death, the inhabitants of Bologna, threw down his
statue, the work of Michael Angelo.
Public-domain text, read in full here on John Shaqi.
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