The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual AuthorityDaunou, P. C. F. (Pierre Claude François)
History
The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual Authority
Daunou, P. C. F. (Pierre Claude François)
Papacy -- History; Popes -- Temporal power
In Germany, the orthodoxy of the emperors Ferdinand II. Ferdinand III.
and Leopold, did not check the progress of heresy. After the despotism
of-Ferdinand II. had disgusted the Germans and the North of Europe, we
behold the imperial authority decline in the hands of Ferdinand III.;
and Leopold, ruled for forty-seven years by his ministers, women, and
confessors, the useless friend of the popes, supported himself only by
the idea he inspired of his weakness.
After Henry IV. who was assassinated in 1610, the seventeenth century
presents us with but two kings of France, Louis XIII. and Louis XIV.
Louis XIII. banished Mary de Medicis his mother, recalled her, and
banished her once more; he insults her because he fears her: he does not
esteem Rich-lieu whom he receives as minister and as master. The
Protestants, always restless and menaced, take arms; Rochelle, their
bulwark, capitulates after a long siege. Richlieu publishes an act of
grace: he is too fearful of Rome and the children of Loyala, to crush as
yet the followers of Calvin.³¹² He is more desirous of humbling the
great; and terrifies them by the executions of Marillac, of Montmorency,
and of Cinq-Mars; and, finishing by unworthy means what Henry IV. had
not time to perfect, he established in the interior of France the
monarchical power. His death, and that of Louis XIII. led to a stormy
minority: the Fronde repulsed Mazarin; Mazarin wearied out the Fronde,
and applied himself to ruling carelessly a frivolous people. What he
most neglected was the education of the young king, that Louis XIV. who,
from 1661 to 1716 reigned over the French, and for awhile gave law to
Europe. The revocation of the edict of Nantes, in 1685, divides this
long reign into two parts: good services, and triumphs, immortalize the
first: hypocrisy, fanatacism, vain glory, and misfortunes, filled the
latter with intrigues, proscriptions, and slow calamities. Yet, whatever
may have been the misfortunes of Louis XIV. the most glorious
recollections of French history under its third dynasty belong to his
reign. The nation whose pride he cherished pardoned the excesses of his;
and so many of those who surrounded him merited the appellation of just,
that he has obtained it himself; other princes on the contrary reflect
their personal greatness on that which surrounds them. But his imposing
authority for a long time repressed the ambition of the popes; and the
influence which they exerted over the latter period of his reign, has
tended much more to injure France than to benefit the Roman Court.
Public-domain text, read in full here on John Shaqi.
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