The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual AuthorityDaunou, P. C. F. (Pierre Claude François)
History
The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual Authority
Daunou, P. C. F. (Pierre Claude François)
Papacy -- History; Popes -- Temporal power
Out of Rome, Orbitello, Viterbo, Ombria, Romagna, and the March of
Ancona, acknowledged Innocent III. for their sovereign. Reigning thus
from one sea to the other, he conceived the hope of conquering Ravenna,
which was still wanting to him, of possessing himself of the complete
heritage of Matilda, of subjecting still further the two Sicilies, and,
especially, prevent-ing their having for master the head of the empire;
this last point was always a principle in the policy of the Holy See.
Once should it govern in a direct manner the most part of the Italian
provinces, it would be content to exercise elsewhere, a spiritual
supremacy: the States which it could not possess, it would be satisfied
to bestow, to resume, or to confer on such princes as should render
themselves worthy by their docility. The conjunctures of the time
altogether, as we have said, favoured this plan, at the accession of
Innocent III. Frederick the II. was a child whom his father had caused
to be elected King of the Romans, and his mother Constance, had placed
him under the protection and even tutelage of the pope. One of this
guardian’s first acts was, to deprive his pupil of the title of King of
the Romans, as well as of the prerogatives attached to the crown of
Sicily. Between Philip of Swabia, and Otho of Saxony, simultaneously
nominated emperors, the first of whom represented the house of
Ghibeline, the second that of Guelph, Innocent determined in favour of
Otho, even in prejudice of Frederick, whom he considered as a third
competitor. It was, he said, to the Holy See belonged the privilege of
judging sovereignly the claims of these competitors of the empire. The
fortune of war favoured Philip of Swabia, with whom the prudent court of
Rome already treated, when he was assassinated.—His daughter became the
wife of Otho the IV. who thus having United all rights and suffrages,
considered himself sufficiently powerful to refuse the pope the heritage
of Matilda. Innocent now took the part of fulfilling his obligations as
a guardian; he opposed his ward, Frederick, to the ungrateful Otho,
excommunicated this prince, whom he had himself crowned, and raised
Upper Italy against him. In this conjuncture the Ghibelines were seen
armed by the pope against an emperor, whom the Guelphs sustained in his
resistance to the pontiff: an historical phenomenon, which ought not to
astonish us, as we have already observed, that these two parties were
attached rather to particular families than to opinions. We may add,
that it is the fate of permanent factions to experience many unlooked
for changes, to modify according to circumstances their original
designs, to retain their names, and their insignia, much longer than
their thoughts or their sentiments, to preserve, in fine, no other
invariable interest than that of remaining rivals, and falling foul of
each other; it suffices then to be, and to be at war, it matters not to
what end.
Public-domain text, read in full here on John Shaqi.
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