The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual AuthorityDaunou, P. C. F. (Pierre Claude François)
History
The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual Authority
Daunou, P. C. F. (Pierre Claude François)
Papacy -- History; Popes -- Temporal power
It is not Without an object that this pope is applauded for the
establishment of the inquisition. In fact, Lucius III. from the year
1184, had ordered the bishops to seek ont heretics, to subject them to
Spiritual, and deliver them over to secular punishments; but this first
germ of so formidable an institution was developed before the time, when
Innocent III. thought of sending into Languedoc two Oistertian monks,
charged to pursue the Albigenses, to excommunicate them, and denounce
them to the civil authority, which was to confiscate their wealth, or
proscribe them, under pain of incurring itself ecclesiastical censures.
Friar Raynier, friar Guy, and the archdeacon Peter of Castelnau, are the
first inquisitors named and known in history. Innocent enjoined the
people and their rulers, to obey them; the sovereigns, to proceed
against the heretics denounced by these missionaries; the people, to
take up arms against disobedient princes, or those who evinced too
little zeal. Those first ministers of pontifical vengeance had soon
fellow helpers, among whom St. Dominick is distinguished; and from the
year 1215, their functions had acquired sufficient consistence and
splendour to be solemnly approved in the Lateran council.²²⁹ Without
doubt, the inquisition, a kind of permanent crusade, had not been
perfected or consolidated, save under the successors of Innocent: but,
without the memorable experiment he had the honour of making, it is
doubtful if it had so tremendously flourished or brought forth its
fruits.
²²⁹ Concilior, vol. 11, p. 142,—Director. Inquis. part 1,c. 2.
Among three hundred popes, or anti-popes, of which history presents us
with the names, we know none of them more imposing than Innocent III;
his pontificate is most worthy the attention and study of European
monarchs: there they may learn to what extent temporal power, united
with ecclesiastical functions, amplifies and perverts them; to what
universal supremacy was the papacy destined; in fine, what tyranny did
it not exercise over princes, and over people, whenever political
circumstances, even in a small degree, favoured sacerdotal ambition. A
pope, said Innocent, the vicar of Christ, is superior to man, if he be
inferior to God—_minor Deo, major homine_; he is the light of day; the
civil authority is but the pale planet of the night. It was Innocent
III. who discovered in the chapter of Genesis this celestial theory of
the two powers, and it was by similar allegories, proofs of the
ignorance of the age and of his own, that he subjugated the West,
troubled the East, and governed, and deluged the world with blood.:
“Sword, sword,” cried he, on learning the descent of the French on England;
“sword, sword
“spring from the scabbard and sharpen thyself to
“exterminate.”
Public-domain text, read in full here on John Shaqi.
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