The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual AuthorityDaunou, P. C. F. (Pierre Claude François)
History
The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual Authority
Daunou, P. C. F. (Pierre Claude François)
Papacy -- History; Popes -- Temporal power
Not content with creating against this prince a new Lombard league,
Gregory, impatient to remove him from the midst of European affairs,
summoned him to perform the vow which he had taken to go and combat the
infidels in Palestine. Frederick embarked, but called back to Brundosium
by illness, was excommunicated as a perjurer: he resumed his route, and
for proceeding without absolution he was excommunicated anew. He
arrives, he compels the sultan of Egypt to abandon Jerusalem, Bethlehem,
Nazareth, and Sidon to him, yet, because he treats with an infidel and
signs a truce, he is a third time excommunicated. On returning to
Europe, he found La Fouille invaded, Italy armed against the empire, and
his own son drawn by the pontiff into rebellion and almost into
parricide. He triumphed, nevertheless, over so many enemies, arrested
and imprisoned his unnatural son, and above all took advantage of a
sedition of the Romans against the pope. The Romans who had resumed
under Honorius the love of independence, banished Gregory IX. who,
compelled to negotiate with the emperor, consented to absolve him for a
large sum of money. But Gregory, among other pretensions, claimed
Sardinia as a domain of the Holy See. Frederick claimed it as a fief of
the empire. Now follows a fourth excommunication, in which Gregory, by
the authority of ‘Father, Son and Holy Ghost,’ the authority of the
apostles and his own, anathematizes ‘Frederick, late emperor,’ looses
from their oaths those who had sworn fidelity to him, and forbids them
to recognize him as sovereign. This bull, sent to all monarchs, lords,
and prelates of Christendom, was accompanied by a circular letter, which
commands the publication of the anathema, to the sound of bells,
throughout all the churches. Various writings of the Holy Father²³⁴
represent Frederick as one of the monarchs described in the Apocalypse;
political and religious crimes of every species are imputed to this
prince by him, even that of having termed Moses, Jesus, and Mahomet,
three impostors. Frederick stooped to reply to this torrent of
accusation and insult; and that the apology should correspond with the
accusation, he treated Gregory as Balaam, as Antichrist, the great
dragon, the prince of darkness. By a special epistle²³⁵ to the king of
France, Louis IX. or St. Louis the pope offered the empire to the
brother of this monarch, Robert count of Artois, on condition that the
French should make a crusade against Frederick. St. Louis replied, that
he saw with astonishment a pope attempt to depose an emperor; that such
a power belonged to a general council alone, and only on the plea of the
acknowledged unworthiness of the sovereign; that Frederick on the
contrary appeared irreproachable; that he had exposed himself to the
dangers of war and of the sea, for the service of Jesus Christ, while
Gregory, his implacable enemy, took advantage of his absence to plunder
him of his States; that the pope, counting for nothing the rivers of
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