To return from this retrospective digression. Prairie–bird’s tent was
divided, by a partition of buffalo skins, into two compartments, in the
outer of which was her guitar, the books lent her by the missionary,
a small table and two chairs, or rather stools, the latter rudely but
efficiently constructed by his own hands; in the corner also stood the
chest, where his medicines, instruments, and other few valuables were
deposited; in the inner compartment was a bed, composed of Mexican
grass, stretched upon four wooden feet, and covered with dressed
antelope skins and blankets of the finest quality. Here also was a
chest, containing her quaint but not ungraceful apparel, and the other
requisites for her simple toilet; at night a female slave, a captive
taken from one of the southern tribes, slept in the outer compartment,
and the ever watchful Wingenund stretched himself on a buffalo robe
across the aperture, so that the slumbers of the fair Prairie–bird were
securely guarded even during the absence of Paul Müller; and when he
was with the tribe, his small tent was separated from hers only by a
partition of skins, which in case of alarm might be cut open by a sharp
knife in a moment. There was, in truth, little fear for the security
of this extraordinary girl, who was looked upon, as we have before
observed, by all the tribe with mingled awe and affection.
In the outer room of the two compartments above mentioned she was now
sitting, with her eyes cast upon the ground, and her fingers straying
unconsciously over the strings of her guitar, when she was aroused from
her long reverie by the soft voice of the female slave who had entered
unperceived, and who now said, in the Delaware tongue,
“Are Olitipa’s ears shut, and is the voice of Wingenund strange to
them?”
“Is my brother there,” replied the maiden, ashamed at her fit of
absence; “tell him, Lita, that he is welcome.”
The girl addressed by the name of Lita was about seventeen years
of age, small, and delicately formed, exceedingly dark, her wild
and changeful countenance being rather of a gipsy than of an Indian
character. She had been taken, when a child, by a war–party which had
penetrated into the country of the Comanches, a powerful and warlike
tribe still inhabiting the extensive prairies on the Mexican and Texian
frontier. She was devotedly attached to Prairie–bird, who treated her
more like a friend than a slave, but towards all others she observed
an habitual and somewhat haughty silence. Had her fate condemned her
to any other lodge in the encampment, the poor girl’s life would have
been a continued succession of blows, labour, and suffering; for her
spirit was indomitable, and impracticable to every other control
than kindness; but as the good–humoured Tamenund had appropriated
her services to his favourite child, she passed most of her time in
Olitipa’s tent, and thus avoided the ill–usage to which she might
otherwise have been exposed.
Public-domain text, read in full here on John Shaqi.
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