“Your relative was my friend; we were together,—some angry words arose between us,—I killed him on the spot. My life is in your hands, and I have come to offer it to you; but the summer hunting–season has now begun. I have a wife and some young children; they have done you no wrong; I wish to go out into the woods to kill a plentiful supply of meat, such as may feed them during the winter; when I have done that, I will return and give myself to you.” The stern assembly of mourners gave their assent, and the young man retired; for many weeks he toiled indefatigably in the chase, his wife jerked and dried the meat as he daily brought it in, until he saw that the supply was ample for the ensuing winter; he then bid farewell to her and to his little ones, and once more presenting himself before the wigwam of his late friend, he said, “I am come: my squaw has meat for the winter, my life is now yours!” To these words the eldest male relative of the deceased replied, “It is well:” and rising from the ground, executed on the unresisting offender the summary justice of Indian retribution, by cleaving his skull with a tomahawk. Neither the self–devotion of the one, nor the unrelenting severity of the other, excited any peculiar sensation, each having acted according to the strict, though barbarous usage of the tribe. Amongst a people accustomed to look with stoic composure on scenes such as that just described, War–Eagle had already won a distinguished name, and he supported it on this trying occasion by resigning what was dearer to him than life, and crushing, as under a weight of iron, that passion which had been for years the hope and nourishment of his heart; whether, albeit crushed and smothered, it still lingered there, is a secret which it is neither our wish nor our province to betray, but regarding which the reader may form his own opinion from the subsequent conduct of the chief.