The two leaders now explained to their followers, in their respective tongues, the great medicine which they were about to see; and the latter, forgetful alike of distrust and precaution, crowded with irresistible curiosity about the spot, Mahéga alone preserving his habitual self–command, and warning those nearest to him to be prepared against treachery or surprise. The only ornament worn by the Aricará leader was a collar, made of dark blue cloth, adorned with porcupine quills, and girt with the formidable claws of the grisly bear. This collar, being at once a trophy of his prowess, and a proof of its having been gained among the Rocky Mountain traders (from whom alone the cloth could have been procured in that remote region), was highly prized both by the owner and his followers, and was, therefore, as well as from its colour, selected by Prairie–bird as a fitting object on which to work her “medicine wonder.” She desired him to take it from his neck, and to place it on the grass, with his hands below it, that no fire might come near it. When he had complied with her request, she drew from her bag a burning–glass, and, carefully adjusting the focus, held it over the dark blue cloth, in which ere long a hole was burnt, and the astonished leader’s hand below was scorched. It is impossible to depict the wonder and awe of the attentive savages; they looked first at her, then at her glass, then at the sun; then they re–examined the cloth, and ascertained that it was indeed burnt through, and that the smell of fire still rested on the edge of the aperture. After this they withdrew several paces from the spot, the leader inquiring with submissive signs whether he might replace the collar? To which inquiry the maiden gravely bowing assent, retired again into the arbour. For some time a profound silence ensued, the Osages being as much awe–struck as the Aricarás; even Mahéga himself was not proof against the prevalent feeling of superstitious terror; and thus, while desiring Prairie–bird to terrify others, he had unconsciously furnished her with a mysterious and powerful check upon himself. It was not long before the Aricarás rose to take leave,—their chief presenting Mahéga with a fine horse; and receiving in return sundry ornaments and trinkets, of no real value, but highly prized from their rarity in that wild and desolate region. As they withdrew, they cast many a furtive glance at the arbour and its mysterious tenant, seemingly glad when they found themselves at such a distance as rendered them safe from her supernatural influence. On their return to their own people, they related, with considerable exaggeration, the wonders which they had witnessed; and Prairie–bird was long afterwards spoken of in the tribe by a name equally impossible to print, or to pronounce, but which, if translated into English, would be, “The Great–Medicine–Daughter–of–the–burning–sun!”