On the third day the Crows, finding that all their endeavours to draw
their cautious enemy from the covert were vain, held a council of
war, after which three or four of their principal chiefs approached
the encampment, making, as they advanced, signs of amity and truce.
Reginald went out to meet them, accompanied by Baptiste and Attō,
leaving orders with the remainder of his party to hold themselves in
readiness against any attempt at treachery: halting at a spot not more
than eighty yards from the wood, he awaited the Crow leaders, who came
forward to meet him without any apparent suspicion or treacherous
design.
They had taken the precaution to bring with them the youth to whom
Reginald had already shown kindness, and whose presence they rightly
conjectured would facilitate the amicable nature of their mission.
Reginald acknowledged with a smile the friendly greeting of his young
protégé, and then drawing himself up to his full height, awaited in
silence the opening of the parley.
The Crow _partisan_[56] first glanced his keen eye over the persons of
those whom he was about to address, as if scanning them for the purpose
of ascertaining their qualities and character, and whether he should
best succeed by endeavouring to circumvent or to overawe them. Keen
as he was, his penetration was here at fault; for although no three
persons could be more dissimilar than those before him, yet, whether
taken collectively or severally, they looked like men who would not be
easily over–reached: his eye first rested on the spare sinewy frame and
impenetrable countenance of Attō; thence it glanced to the muscular
frame and shrewd hard features of the guide; and turning from them, it
found but little encouragement in the bright bold eye and commanding
form of Reginald Brandon.
Perceiving with the intuitive sagacity of an Indian that the latter was
the leader of his party, the partisan opened the parley by pointing his
forefinger at Reginald, and then pressing the closed fingers against
his own breast: he then pointed to himself with the same finger, and
afterwards stretching both arms horizontally, moved them up and down
with a vibrating motion, concluding his pantomime by again raising the
forefinger of his right hand vertically to the height of his forehead.
Reginald, who could not understand these gestures, turned to Attō,
saying, “Does my brother know what the stranger speaks?—if so, let him
explain.”
“He says,” replied the Delaware, “that he wishes to be friends with
you, and he tells you by the last signs that he is an Upsaroka, and a
chief.”[57]
“Tell him,” said Reginald, “that if his heart is true, and his tongue
not forked, we also wish to be friends with him and his people.”
The Crow replied by making the conventional sign for “good,” adding to
it that for “truth.”
Public-domain text, read in full here on John Shaqi.
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