inhabiting a continent larger than Europe, by the concurring testimony
of travellers from different countries, and holding the most opposite
opinions.
Secondly, we do not find a similar characteristic distinguishing other
savages, or nomadic tribes in Asia, Africa, or the Pacific Islands.
There is not a public body in Europe, from the British parliament down
to the smallest burgh meeting, that might not study with advantage the
proceedings of an Indian council, whether as described in the faithful
pages of the German missionaries, or, as it may still be seen by any
one who has leisure and inclination to visit those remote regions,
where the Indian character is least changed and contaminated by
intercourse with the whites. Such an observer would find his attention
attracted to two remarkable facts; first, that no speaker is ever
interrupted; and, secondly, that only those speak who from age, rank,
and deeds, are entitled to be listened to.
It is a popular and plausible reply to say, that discussions concerning
the complicated business of a great country cannot be carried on like
the unimportant “talks” of these savage tribes. This reasoning is
shallow and full of sophistry; for many of the Indian councils above
referred to have involved all the dearest interests of the nation;
their soil, their pride, their ancestral traditions, all were at stake,
perhaps all with little more than a nominal alternative, to be bartered
for the grasping white man’s beads, whiskey, and subsidies. In these
councils, every listening Indian must have felt that his own home, the
lodge built by his father, and the patch of maize cultivated by his
family, were dependent on the issue of the negotiation, and yet it
is not upon record that a chief or elder brave was ever interrupted
in his speech, or that the decorum of the council was infringed by
irregularity or tumult on the part of those who might have considered
themselves injured and aggrieved.
Even in regard to time, it is a great mistake to suppose that anything
is gained by interruption; for an obstinate talker will carry his point
in the end; and although the persevering exclamations and groanings,
and crowings of an impatient House of Commons may succeed in drowning
his voice, and forcing him to sit down, he will rise again on some
other occasion, and inflict upon his hearers a speech whose bulk and
bitterness are both increased by the suppressed fermentation which it
has undergone.
Public-domain text, read in full here on John Shaqi.
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