In his early years he hovered about the hunting parties of Osages,
Comanches, Pani–picas, and other tribes, who frequented the region
where he had been left to shift for himself, and at other seasons none
knew whether he lived upon roots, berries, and honey, or wandered to
tribes yet more remote from his birth–place. He was never known, either
in summer or winter, to wear any other dress than a bison–skin with
the hair outwards, in the centre of which he cut a hole, and passing
his head through the aperture, wore this uncouth skin like the Poncha
of the Mexicans. From these early rambling habits, he had picked up
a smattering of many Indian dialects, and of these the Osage was one
with which he was the most familiar; he enjoyed a high reputation among
the Crows, not only from his being often useful as an interpreter, but
because he was, without exception, the most skilful horse–stealer in
the whole region between the Arkansas and the mountains. He was also
deeply versed in the knowledge of all the properties of plants, roots,
and herbs, so much so, that, unless fame wronged him, more than one
of his enemies had died by the agency of subtle poison. Such was the
personage who, fixing his single cunning eye upon Mahéga, inquired,
on the part of the Crows, his object in paying them a visit. The
conversation, rendered into English, was in substance as follows:—
_Besha._ “Has the Washashee come to hunt and trap among the Stony
Mountains?”
_Mahéga._ “He has not; he has come towards the setting sun, because the
enemies on his path were too many for him—he wished for peace.”
_B._ “Has the Washashee a name in his tribe?”
_M._ “He has a name; when the war–post is struck, Mahéga is not
silent,” said the chief, haughtily.
_B._ “Mahéga!” repeated the horse–stealer, to whom the name was
evidently not unknown. “Mahéga, the Red–hand!—does he wander so far
from his village?”
_M._ “He wanders, but there is Great Medicine in his lodge; blood has
been on his path, and his enemies do not laugh.”
_B._ “Whom are the men with whom Mahéga has dug up the hatchet?”
_M._ “Pale–faces, and cowardly red–skins, who are their friends.”
When this reply was translated, a great sensation was visible among
the Crows, several of whom whispered together. After receiving a few
instructions from the chief, Besha proceeded with his inquiry.
_B._ “Are the Pale–faces on the trail of Mahéga?”
_M._ “They are.”
_B._ “How many?”
_M._ “Mahéga does not know.”
_B._ “Is there a pale–faced warrior with them,—young and tall, riding
a dark horse, very swift and strong?”
_M._ “There is,” said the Osage, astonished in his turn at hearing
Reginald thus accurately described by the interpreter.
Again there was a murmur, and consultation among the Crows, after which
Besha thus proceeded:
“What is the wish of Mahéga? the Upsaroka ears are open.”
Public-domain text, read in full here on John Shaqi.
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