The Prairie Farmer, Vol. 56, No. 2, January 12, 1884: A Weekly Journal for the Farm, Orchard and FiresideVarious
Science
The Prairie Farmer, Vol. 56, No. 2, January 12, 1884: A Weekly Journal for the Farm, Orchard and Fireside
Various
Agriculture -- United States -- Periodicals; Farm life -- Periodicals; United States -- Rural conditions -- Periodicals
Kepler held that the Star of Bethlehem was simply a conjunction of the
planets. Astronomy, which, more fortunate than history, can bring
unimpeachable witnesses to its record of past events, assures us that
there was a remarkable conjunction, or rather three conjunctions of the
planets Jupiter and Saturn, in the year of Rome 747, or seven years
before the Christian era. It is now generally admitted that Christ was
probably born at least four years before the date fixed upon as the
first "year of our Lord," and remembering how much uncertainty hangs
about this date we might consider ourselves fully justified in placing
it, as Kepler did, in the year 7 B.C. This being granted, let us see how
the occurrence of the conjunctions in this year explains the miracle of
the "Star."
In the first place, note that the Magi, or Wise Men, of the East
(presumably the country of Chaldea) were the first to call attention to
the star as indicating the birth of the "King of the Jews." The
Chaldeans were devoted to astrology, and it is only reasonable to infer
that whatever remarkable appearance they saw in the sky, they would
endeavor to explain it by their astrological laws. On the 29th of May, 7
B.C., a conjunction of Jupiter and Saturn occurred, in the 20th degree
of the constellation Pisces, close to the first point of Aries; on the
29th of September of the same year, another conjunction of these planets
took place, in the 16th degree of Pisces; and on the 5th of December, a
third, in the 15th degree of the same sign. (These are not conjectures
or inferences, but known astronomical facts.) If we suppose that the
Magi, intent on their study of the heavens, saw the first of these
conjunctions, they actually saw it _in the East_, for on May 29, it
would rise three and one half hours before sunrise. It is not necessary
to suppose that the planets approached near enough to each other to
appear as one star, for they probably did not--it was their conjunctions
that gave their astrological significance. It plainly indicated to these
observers that some important event was impending, and what could be
more important than the birth of a great man? But where was this one to
appear? The sign Pisces was the most significant one for the Jews, for
according to astrological legend, in the year 2865 A.M. a conjunction of
Jupiter and Saturn in this sign had heralded the birth of Moses; the
proximity to Aries indicated that the hero foretold was of kingly
lineage; the Jewish expectation of a great king had become a well-known
story in Chaldea during the captivity, ergo, the inference was prompt
and sure, this conjunction indicated the birth of the expected King of
the Jews. That they might be among the first to do honor to so great a
personage as they believed this king to be, the wise men soon set out
for Judea. The journey probably took them five months or more. On their
way they witnessed the second conjunction, which no doubt only
strengthened their faith.
Public-domain text, read in full here on John Shaqi.
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