The Prairie Traveler: A Hand-book for Overland ExpeditionsMarcy, Randolph B. (Randolph Barnes)
History
The Prairie Traveler: A Hand-book for Overland Expeditions
Marcy, Randolph B. (Randolph Barnes)
Overland journeys to the Pacific; West (U.S.) -- Description and travel
On approaching strangers these people put their horses at full speed,
and persons not familiar with their peculiarities and habits might
interpret this as an act of hostility; but it is their custom with
friends as well as enemies, and should not occasion groundless alarm.
When a party is discovered approaching thus, and are near enough to
distinguish signals, all that is necessary in order to ascertain their
disposition is to raise the right hand with the palm in front, and
gradually push it forward and back several times. They all understand
this to be a command to halt, and if they are not hostile it will at
once be obeyed.
After they have stopped the right hand is raised again as before, and
slowly moved to the right and left, which signifies "I do not know you.
Who are you?" As all the wild tribes have their peculiar pantomimic
signals by which they are known, they will then answer the inquiry by
giving their signal. If this should not be understood, they may be
asked if they are friends by raising both hands grasped in the manner
of shaking hands, or by locking the two fore-fingers firmly while the
hands are held up. If friendly, they will respond with the same signal;
but if enemies, they will probably disregard the command to halt, or
give the signal of anger by closing the hand, placing it against the
forehead, and turning it back and forth while in that position.
The pantomimic vocabulary is understood by all the Prairie Indians, and
when oral communication is impracticable it constitutes the court or
general council language of the Plains. The signs are exceedingly
graceful and significant; and, what was a fact of much astonishment to
me, I discovered they were very nearly the same as those practiced by
the mutes in our deaf and dumb schools, and were comprehended by them
with perfect facility.
The Comanche is represented by making with the hand a waving motion in
imitation of the crawling of a snake.
The Cheyenne, or "Cut-arm," by drawing the hand across the arm, to
imitate cutting it with a knife.
The Arapahoes, or "Smellers," by seizing the nose with the thumb and
fore-finger.
The Sioux, or "Cut-throats," by drawing the hand across the throat.
The Pawnees, or "Wolves," by placing a hand on each side of the
forehead, with two fingers pointing to the front, to represent the
narrow, sharp ears of the wolf.
The Crows, by imitating the flapping of the bird's wings with the palms
of the hands.
When Indians meet a party of strangers, and are disposed to be
friendly, the chiefs, after the usual salutations have been exchanged,
generally ride out and accompany the commander of the party some
distance, holding a friendly talk, and, at the same time, indulging
their curiosity by learning the news, etc. Phlegmatic and indifferent
as they appear to be, they are very inquisitive and observing, and, at
the same time, exceedingly circumspect and cautious about disclosing
their own purposes.
Public-domain text, read in full here on John Shaqi.
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