Folly -- Early works to 1800; Folly -- Religious aspects -- Christianity
capiti," etc.
But they have heard from somebody, I know not whom, that the beginning of
a speech should be sober and grave and least given to noise. And
therefore they begin theirs at that rate they can scarce hear themselves,
as if it were not matter whether anyone understood them. They have
learned somewhere that to move the affections a louder voice is
requisite. Whereupon they that otherwise would speak like a mouse in a
cheese start out of a sudden into a downright fury, even there too, where
there's the least need of it. A man would swear they were past the power
of hellebore, so little do they consider where 'tis they run out. Again,
because they have heard that as a speech comes up to something, a man
should press it more earnestly, they, however they begin, use a strange
contention of voice in every part, though the matter itself be never so
flat, and end in that manner as if they'd run themselves out of breath.
Lastly, they have learned that among rhetoricians there is some mention
of laughter, and therefore they study to prick in a jest here and there;
but, O Venus! so void of wit and so little to the purpose that it may be
truly called an ass's playing on the harp. And sometimes also they use
somewhat of a sting, but so nevertheless that they rather tickle than
wound; nor do they ever more truly flatter than when they would seem to
use the greatest freedom of speech. Lastly, such is their whole action
that a man would swear they had learned it from our common tumblers,
though yet they come short of them in every respect. However, they are
both so like that no man will dispute but that either these learned their
rhetoric from them, or they theirs from these. And yet they light on some
that, when they hear them, conceive they hear very Demosthenes and
Ciceroes: of which sort chiefly are our merchants and women, whose ears
only they endeavor to please, because as to the first, if they stroke
them handsomely, some part or other of their ill-gotten goods is wont to
fall to their share. And the women, though for many other things they
favor this order, this is not the least, that they commit to their
breasts whatever discontents they have against their husbands. And now, I
conceive me, you see how much this kind of people are beholding to me,
that with their petty ceremonies, ridiculous trifles, and noise exercise
a kind of tyranny among mankind, believing themselves very Pauls and
Anthonies.
Public-domain text, read in full here on John Shaqi.
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