Folly -- Early works to 1800; Folly -- Religious aspects -- Christianity
And as to the common herd of priests, they account it a crime to
degenerate from the sanctity of their prelates. Heidah! How soldier-like
they bustle about the _jus divinum_ of titles, and how quick-sighted they
are to pick the least thing out of the writings of the ancients wherewith
they may fright the common people and convince them, if possible, that
more than a tenth is due! Yet in the meantime it least comes in their
heads how many things are everywhere extant concerning that duty which
they owe the people. Nor does their shorn crown in the least admonish
them that a priest should be free from all worldly desires and think of
nothing but heavenly things. Whereas on the contrary, these jolly fellows
say they have sufficiently discharged their offices if they but anyhow
mumble over a few odd prayers, which, so help me, Hercules! I wonder if
any god either hear or understand, since they do neither themselves,
especially when they thunder them out in that manner they are wont. But
this they have in common with those of the heathens, that they are
vigilant enough to the harvest of their profit, nor is there any of them
that is not better read in those laws than the Scripture. Whereas if
there be anything burdensome, they prudently lay that on other men's
shoulders and shift it from one to the other, as men toss a ball from
hand to hand, following herein the example of lay princes who commit the
government of their kingdoms to their grand ministers, and they again to
others, and leave all study of piety to the common people. In like manner
the common people put it over to those they call ecclesiastics, as if
themselves were no part of the Church, or that their vow in baptism had
lost its obligation. Again, the priests that call themselves secular, as
if they were initiated to the world, not to Christ, lay the burden on the
regulars; the regulars on the monks; the monks that have more liberty on
those that have less; and all of them on the mendicants; the mendicants
on the Carthusians, among whom, if anywhere, this piety lies buried, but
yet so close that scarce anyone can perceive it. In like manner the
popes, the most diligent of all others in gathering in the harvest of
money, refer all their apostolical work to the bishops, the bishops to
the parsons, the parsons to the vicars, the vicars to their brother
mendicants, and they again throw back the care of the flock on those that
take the wool.
Public-domain text, read in full here on John Shaqi.
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