Folly -- Early works to 1800; Folly -- Religious aspects -- Christianity
authors that have made me famous, both by their writings and actions,
lest perhaps otherwise I may seem to have foolishly pleased myself only,
or that the lawyers charge me that I have proved nothing. After their
example, therefore, will I allege my proofs, that is to say, nothing to
the point.
And first, every man allows this proverb, "That where a man wants matter,
he may best frame some." And to this purpose is that verse which we teach
children, "'Tis the greatest wisdom to know when and where to counterfeit
the fool." And now judge yourselves what an excellent thing this folly
is, whose very counterfeit and semblance only has got such praise from
the learned. But more candidly does that fat plump "Epicurean bacon-hog,"
Horace, for so he calls himself, bid us "mingle our purposes with folly;"
and whereas he adds the word _bravem_, short, perhaps to help out the
verse, he might as well have let it alone; and again, "'Tis a pleasant
thing to play the fool in the right season;" and in another place, he had
rather "be accounted a dotterel and sot than to be wise and made mouths
at." And Telemachus in Homer, whom the poet praises so much, is now and
then called _nepios_, fool: and by the same name, as if there were some
good fortune in it, are the tragedians wont to call boys and striplings.
And what does that sacred book of Iliads contain but a kind of
counter-scuffle between foolish kings and foolish people? Besides, how
absolute is that praise that Cicero gives of it! "All things are full of
fools." For who does not know that every good, the more diffusive it is,
by so much the better it is?
Public-domain text, read in full here on John Shaqi.
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