last place to their soul, which yet most of them do scarce believe, because they can't see it with their eyes. On the contrary, the others first rely wholly on God, the most unchangeable of all things; and next him, yet on this that comes nearest him, they bestow the second on their soul; and lastly, for their body, they neglect that care and condemn and fly money as superfluity that may be well spared; or if they are forced to meddle with any of these things, they do it carelessly and much against their wills, having as if they had it not, and possessing as if they possessed it not. There are also in each several things several degrees wherein they disagree among themselves. And first as to the senses, though all of them have more or less affinity with the body, yet of these some are more gross and blockish, as tasting, hearing, seeing, smelling, touching; some more removed from the body, as memory, intellect, and the will. And therefore to which of these the mind applies itself, in that lies its force. But holy men, because the whole bent of their minds is taken up with those things that are most repugnant to these grosser senses, they seem brutish and stupid in the common use of them. Whereas on the contrary, the ordinary sort of people are best at these, and can do least at the other; from whence it is, as we have heard, that some of these holy men have by mistake drunk oil for wine. Again, in the affections of the mind, some have a greater commerce with the body than others, as lust, desire of meat and sleep, anger, pride, envy; with which holy men are at irreconcilable enmity, and contrary, the common people think there's no living without them. And lastly there are certain middle kind of affections, and as it were natural to every man, as the love of one's country, children, parents, friends, and to which the common people attribute no small matter; whereas the other strive to pluck them out of their mind: unless insomuch as they arrive to that highest part of the soul, that they love their parents not as parents--for what did they get but the body? though yet we owe it to God, not them--but as good men or women and in whom shines the image of that highest wisdom which alone they call the chiefest good, and out of which, they say, there is nothing to be beloved or desired.