The phrase _who alone workest great marvels_ seems to be justified by
the consideration that much is asked for in the prayer--God's spirit,
and the dew of His blessing, for all the Clergy, and for all the People.
{144}
A Prayer of S. Chrysostom is so called because it comes to us from the
Liturgy of S. Chrysostom. It is said to be older than A.D. 900 but not
so old as to have been composed by S. Chrysostom himself (354-407). It
addresses Christ as _Almighty God_, and reminds Him of His present gift
of grace, and of His ancient promise. The two blessings claimed
are--for this life, the knowledge of God's truth--for the life to come,
the knowledge of God Himself (S. John xvii. 3).
2 Cor. xiii. This Benediction is not merely the ending of the worship
in church: it is also the link between the Church Service and the
Service of God which we perform outside. We go out of church to do our
work with grace, and love, and fellowship, in the Name and Power of the
Holy Trinity.
The more solemn part of the Holy Communion, in the Clementine Liturgy,
S. Basil's, S. Chrysostom's and other Eastern Liturgies, began with
this Benediction.
The occasional Prayers and Thanksgivings. Like the six Collects after
the Communion Service, these may be used before the Prayer of S.
Chrysostom in the Morning and Evening, and (with one exception) also
when the Litany is said.
There are 11 Prayers: the first two were made in 1549: the next four in
1552: the first of the Ember prayers, in 1661: the second, in a
slightly different form, was a prayer in the Ordination Services of
1549, where it still stands. The ninth is from Gelasius' Sacramentary.
The Prayer for Parliament appeared in the last Revision (1661), but had
been printed before, in Special forms of Service.
{145}
The _Prayer for all conditions of men_ first appeared in 1661. There
are eight Thanksgivings: the first, fourth, and sixth, were printed in
1661: the rest in 1604. In the first of these, if the petition were
_Send us, we beseech thee, such weather_, the Prayer might be very
frequently used during the spring and summer. Having these, we seem to
want other, occasional prayers, and thanksgivings. The spread of
Emigration, the enlargement of our Navy and Army, the multiplication of
Municipal bodies, and other developments of the National life, demand
occasional prayers in the Service, and especially, perhaps, a prayer to
be used at times of anxiety for those at sea.
[1] See his Ancient Collects, Appendix: and his Paper in S.P.C.K.
Prayer Book Commentary "On the Collects."
{146}
CHAPTER XIV.
THE PRAYER SERVICE.
II. Anthems.
Anthem=Antiphon, fr. _antiphonon_: so called because two choirs sing
alternately.
Public-domain text, read in full here on John Shaqi.
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