Section iv. _O Lord, let thy mercy_, to end of occasional prayers and
thanksgivings.
One fixed, and other variable, prayers for urgent needs.
Section v. The Prayer of S. Chrysostom, addressed to Christ, and the
Benediction 2 Cor. xiii.
NOTES.
i. The Invocation of the Holy Trinity in the 1st Section is very full,
and should be compared with the Invocation which is used in Section ii.
as a preface to the Lord's Prayer.
The words, _Good Lord_, are spoken to Jesus: as we may easily infer
from the words, _whom thou hast redeemed with thy most precious blood_;
and from, _By the mystery of thy holy Incarnation, By thine Agony and
bloody Sweat_ &c. _Son of God, O Lamb of God, O Christ_.
ii. The Lesser Litany is to be repeated, verse by verse, by the
congregation; copying, in this respect, the setting of the Invocation
at the beginning of Section i. The beginning of the Section being thus
marked, the end of it is marked by the _Gloria Patri_.
iii. We shall show that these eight verses are probably intended for
Antiphonal singing.
iii. and iv. The Sarum Litany had here 10 couplets of versicles and
seven collects. Of these seven collects we may mention, _O God, whose
nature and property_ &c., _the Prayer for Clergy and People_, and the
2nd Evening Collect, _O God, from whom_ &c.
The substitution of the two sections, as they now stand, may be quoted
as an example of the improvements which were effected in the Revision
period.
{159}
iv. The 4th Section includes various prayers of the _Amen_ form. The
first of these may be known as the Collect of Complete Confidence. It
is made up of two older prayers, and the couplet which precedes it
expresses each of those two older prayers in a brief sentence. Thus
the couplet anticipates the Collect. [See also p. 128.]
The other prayers of this Section usually have equivalents in the first
Section. The repetition is made because of some urgency due to the
circumstances of the time. Thus, we have prayed for the Clergy
already, but in Ember Weeks we add, in the 4th Section, a Collect for
the Candidates for Ordination. Or again, we have prayed for sick
people, but at this point we may add a Collect for the time of any
common Plague or Sickness. Similarly, we have prayed for the
preservation of the fruits of the Earth, but may add a prayer here for
Rain, or Fair weather, or for cheapness and plenty.
Section i. Our cry to Christ.
The distinguishing feature of the Litany is that it uses a worship-form
which is not used elsewhere in the Prayer Book. The Minister dictates
briefly the subject of the Prayer, which is then made by the voices of
the People. These are called Suffrages (from _suffragium_, Latin for a
vote in favour, or approbation). That part of the Litany which is made
in this way is very full and detailed. Students should also notice the
variety of its phrases, and the beauty of its rhythm.
Public-domain text, read in full here on John Shaqi.
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