The Preacher and His Models: The Yale Lectures on Preaching 1891Stalker, James
Religion
The Preacher and His Models: The Yale Lectures on Preaching 1891
Stalker, James
Preaching
[27] The same idea has long been helpful to me in a third form--in the
following lines of Platen--
"Was stets und aller Orten
Sich ewig jung erweist
Ist, in gebundenen Worten
Ein ungebundener Geist."
[28] "Into Ezekiel's hand there was put a roll written within and
without with lamentation and mourning and woe, an objective revelation
which he himself had not written; but, before he could deliver it to
others, he had to eat it: all that was written on it had to become a
part of himself, had to be taken into his inmost experience and be
digested by him, and become his own very life's blood."--MARCUS DODS,
D.D.
[29] This is what our Lord chiefly meant by a teacher's
"treasure"--"Every scribe which is instructed unto the kingdom of God
bringeth forth out of his treasure things new and old." How much the
treasures of different preachers differ in magnitude! It is worthy of
note that the Saviour calls the preachers of the New Testament
"scribes." In spite of the evil associations of the name He retained it,
because it emphasizes the fact that the Christian preacher is to be a
student and an expounder of Scripture.
[30] Some preachers keep an interleaved Bible, in which references to
passages in their reading are entered opposite the texts which they
illustrate--an excellent device.
[31] "The strongest part of all great sermons is the close. More depends
on the last two minutes than on the first ten."--From a choice little
tract on Preaching, by "Prediger."
[32] He is quoting Cicero. Dixit ergo quidam eloquens, et verum dixit,
ita dicere debere eloquentem, ut doceat, ut delectet, ut flectat. Deinde
addidit: Docere necessitatis est, delectare suavitatis, flectere
victoriae.... Oportet igitur eloquentem ecclesiasticum, quando suadet
aliquid quod agendum est, non solum docere ut instruat, et delectare ut
teneat, verum etiam flectere ut vincat.--_De Doctrina Christiana_, IV.
13.
[33] An esteemed friend, the Rev. John McMillan of Ullapool, some years
ago repeated to me the following rhyme on the method of constructing a
sermon, and, although I have never succeeded in coming up to its
standard, yet it has often floated before me with advantage in the hours
of composition--
"Begin low;
Proceed slow;
Rise higher;
Take fire;
When most impressed
Be self-possessed;
To spirit wed form;
Sit down in a storm."
[34] It will be remembered that John Bright used regularly, during the
session of Parliament, to read aloud from one of the poets the last
thing at night.
[35] Tholuck gives another weighty reason why ministers should know the
best literature: In einer Zeit wo Shakespeare eine staerkere Autoritaet
fuer Viele ist als Paulus, und ein Distichon Goethes eine kraeftigere
Belegstelle als der ganze Roemer-und Galaterbrief, darf der Geistliche,
welcher auf seine Gemeinde wuerken will, mit ihren Gewaehrsmaenern nicht
unbekannt seyn. Wenn irgendwo, so gilt auch hier des Apostels Wort:
_Alles ist Euer_.
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