The influence of such a travesty of the sacred office as these passages describe must have been deplorable; and without doubt it was one of the principal causes of the overthrow of the Jewish State. Jeremiah says expressly, that from the prophets profaneness had gone out over the whole land. They who, from their position and profession, ought to have been an example to their fellow-countrymen were the very reverse. They were the companions of the profane and licentious in their revels, and they joined with scorners in scoffing at those who led a strict and holy life. So God charges them by the lips of Ezekiel: "Ye have made the hearts of the righteous sad, whom I have not made sad, and strengthened the hands of the wicked, that he should not return from his wicked way." This is a terrible picture. Yet there have been epochs in the history of the Christian, and even of the Protestant Church, when its features have been reproduced with too faithful literality. Let us be thankful that we live in a happier time; but let us also remember the maxim, "Let him that thinketh he standeth take heed lest he fall." If a Church lose the Spirit of God, there is no depth of corruption to which it may not rapidly descend; and a degraded Church is the most potent factor of national decay. * * * * * Allow me, gentlemen, to say, in closing, that I believe the question, what is to be the type and the tone of the ministry in any generation, is decided in the theological seminaries. What the students are there, the ministers of the country will be by-and-by. And, while the discipline of the authorities and the exhortations and example of professors may do something, the tone of the college is determined by the students themselves. The state of feeling in a theological seminary ought to be such, that any man living a life inconsistent with his future profession should feel thoroughly uncomfortable, and have the conviction driven in upon his conscience every day, that the ministry is no place for him. FOOTNOTES: [38] As this subject is somewhat novel, the following collection of texts may be acceptable; but it is not given as exhaustive:-- Isa. ii. 6; xxviii. 7; xxx. 10, 11; xlvii. 13; lvi. 10-12. Jer. ii. 8, 26; iv. 9; v. 31; vi. 14; xiv. 13-16; xviii. 18; xxiii. 9-40 (_locus classicus_); xxvi. 8; xxvii. 9, 16; xxviii. xxix. 8. Ezek. xii. 24; xiii. (_locus classicus_); xiv. 9; xx. 25; xxi. 23; xxii. 25, 28. Micah ii. 11; iii. 5, 11. Zeph. iii. 4. Zech. x. 2; xiii. 2-4. [39] "Sicut autem cuius pulchrum corpus et deformis est animus, magis dolendus est, quam si deforme haberet et corpus, ita qui eloquenter ea quae falsa sunt dicunt, magis miserandi sunt, quam si talia deformiter dicerent."--ST. AUGUSTINE.