The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
_The Power of Meekness and Affection._--Once in Holland a person of
high rank invited Tersteegen to be his guest. This individual
imagined himself to have attained to a state of peculiar inward peace
and took occasion during dinner to criticise Tersteegen for being too
active, and for not sufficiently knowing the ground on which he
wrought. Tersteegen attended meekly and silently to all that was
said; and when dinner was over he offered up a fervent prayer in
which he commended his host to the Lord in terms of such affection
and compassion that this great and warm-tempered man was so much
struck and affected by it that his feelings overpowered him, and he
fell upon the neck of his guest and begged his forgiveness.
_Who are the Meek?_--A missionary to Jamaica was once questioning the
little black boys on the meaning of Matt. v. 5, and asked, "Who are
the meek?" A boy answered, "Those who give soft answers to rough
questions."
_The Grace of Gentleness._
+I. It is not a gift, but a grace.+--It is not a natural demeanour,
amiable and courteous, a soft, feminine compliance, but a grace of
the Spirit which takes into it the strength of the Divine. You may
have the instinct of delicacy, a natural tenderness and affability,
yet not have this grace of the Spirit which impels you for Christ's
sake to deal gently and save men. It is the underlying motive which
determines whether grace or nature reigns. How is it when your ideas
and methods of doing good are thwarted? Moses seems to have in
Zipporah what Socrates had in Xantippe, yet her abuse had no more
abiding effect on him than the spray which angry waves toss against
the rock. Calvin hearing of Luther's ire said, "Let him hate me and
call me a devil a thousand times; I will love him and call him a
precious servant of God."
+II. The cultivation of this grace will cost you many a
struggle.+--You are to get the better of your temper on your knees.
No minstrel as in the case of Saul can do the work. We must forgive
in our heart those who offend us.
+III. The grace of gentleness is a queen with a train of
virtues.+--It ennobles our whole nature. An English nobleman could
not be bound to keep the peace, for it was supposed that peace always
kept him. So we should suppose that every professed Christian would
have this grace; but if you should put your ear to the door of some
Christian homes, it would be like listening to a volcano. If you did
not behold a sulphurous flame bursting out, you might hear a
continual grumbling. A man said to me once, "When I see Mr. So-and-so
my passion is bigger than myself, and I long to make him feel it."
The Spirit of Christ leads us to pray for those who despitefully use
us. Only as His temper prevails in us shall we be able to illustrate
the beauty of Divine greatness.--_Homiletic Monthly._
_Constant Joy._--Father Taylor, the Boston sailor-preacher, when
going out to make a call, said to his host on the doorstep, "Laugh
till I get back."
Public-domain text, read in full here on John Shaqi.
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