The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
+IV. That individual responsibility is universal.+--"For every man
shall bear his own burden [load]" (ver. 5). No man can rid himself of
his life-load; he must carry it up to the judgment-seat of Christ,
where he will get his final discharge. Daniel Webster was present one
day at a dinner-party given at Astor House by some New York friends,
and in order to draw him out one of the company put to him the
following question, "Will you please tell us, Mr. Webster, what was
the most important thought that ever occupied your mind?" Mr. Webster
merely raised his head, and passing his hand slowly over his
forehead, said, "Is there any one here who doesn't know me?" "No,
sir," was the reply; "we all know you and are your friends." "Then,"
said he, looking over the table, "the most important thought that
ever occupied my mind was that of my individual responsibility to
God"; and he spoke on the subject for twenty minutes. The higher
sense we have of our own responsibility the more considerate we are
in judging others and the more we sympathise with them in their
struggles and trials. Æsop says a man carries two bags over his
shoulder, the one with his own sins hanging behind, that with his
neighbour's sins in front.
+Lessons.+--1. _Sympathy is a Christ-like grace._ 2. _Sympathy for
the erring does not tolerate wrong._ 3. _Practical help is the test
of genuine sympathy._
_GERM NOTES ON THE VERSES._
Ver. 1. _The Sins of Others._
+I. The follies and misconduct of others are the choice subjects of
conversation in every stage of society; and if we take slander out of
these conversations, we rob them of their keenest fascination.+ I
have felt it, that fearful joy which the discovery of others' faults
produces; and then I found nothing at all extravagant in the
strongest expressions by which the Scriptures depict the depth of our
fall and the depravity of our heart.
+II. One of your brethren has lapsed: but you who condemn him, have
you never erred?+ Do you know his history? Did he know what you know
yourself? The fall of a brother should call forth a painful
self-examination and a sincere humiliation before God.
Public-domain text, read in full here on John Shaqi.
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