The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
_Bearing One Another's Burdens._--The metaphor is taken from
travellers who used to ease one another by carrying one another's
burdens, wholly or in part, so that they may more cheerfully and
speedily go on in their journey. As in architecture all stones are
not fit to be laid in every place of the building, but some below and
others above the wall, so that the whole building may be firm and
compact in itself; so, in the Church those who are strong must
support the weak. The Italians have a proverb--_Hard with hard never
makes a good wall,_ by which is signified that stones cobbled up one
upon another without mortar to combine them make but a tottering wall
that may be easily shaken; but if there be mortar betwixt them
yielding to the hardness of the stones, it makes the whole like a
solid continued body, strong and stable, able to endure the shock of
the ram or the shot of the cannon. So that society, where all are as
stiff as stones which will not yield a hair one to another, cannot be
firm and durable. But where men are of a yielding nature society is
compact, because one bears the infirmities of another. Therefore the
strong are to support the weak, and the weak the strong; as in the
arch of a building one stone bears mutually, though not equally, the
burden of the rest; or as harts swimming over a great water do ease
one another in laying their heads one upon the back of another--the
foremost, having none to support him, changing his place and resting
his head upon the hindermost. Thus in God's providence. Luther and
Melancthon were happily joined together. Melancthon tempered the heat
and zeal of Luther with his mildness, being as oil to his vinegar;
and Luther, on the other side, did warm his coldness, being as fire
to his frozenness.--_Ralph Cudworth._
Public-domain text, read in full here on John Shaqi.
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