The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
+II. By the operation of unchanging Divine law the reaping will
correspond to the kind of seed sown and the nature of the soil into
which it is cast.+--"Be not deceived; God is not mocked; for
whatsoever a man soweth, that shall he also reap. For he that soweth
to his flesh," etc. (vers. 7, 8). Men may wrong each other, but they
cannot cheat God. To expect God to sow His bounties upon them, and
not to let Him reap their gratitude and service, is mockery. But it
is not God they deceive; they deceive themselves. For at last every
one shall reap as he sows. The use made of our seed-time determines
exactly, and with a moral certainty greater even than that which
rules in the natural field, what kind of fruitage our immortality
will render. Eternity for us will be the multiplied, consummate
outcome of the good or evil of the present life. Hell is just sin
ripe--rotten ripe. Heaven is the fruitage of righteousness. "He that
soweth to his own flesh reaps corruption"--the moral decay and
dissolution of the man's being. This is the natural retributive
effect of his carnality. The selfish man gravitates downward into the
sensual man; the sensual man downward into the bottomless pit. "He
that soweth to the Spirit reaps life everlasting." The sequence is
inevitable. Like breeds its like. Life springs of life, and death
eternal is the culmination of the soul's present death to God and
goodness. The future glory of the saints is at once a divine reward
and a necessary development of their present faithfulness (_Findlay,
passim_).
+III. Sowing the seed of good deeds should be prosecuted with
unwearied perseverance.+--1. _Because the harvest is sure to follow._
"Let us not be weary in well doing: for in due season we shall reap,
if we faint not" (ver. 9). Here is encouragement for the wearied,
baffled worker. We have all our moments of despondency and
disappointment and are apt to imagine our labours are futile and all
our painstaking useless. Not so. We are confounding the harvest with
the seed-time. "In due season"--in God's time, which is the best
time--"we shall reap, if we faint not." Our heavenly harvest lies in
every earnest and faithful deed, as the oak with its centuries of
growth and all its summer glory sleeps in the acorn-cup, as the
golden harvest slumbers in the seeds under their covering of wintry
snow.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account