The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
+III. Concludes with an affectionate benediction.+--"Brethren, the
grace of our Lord Jesus Christ be with your spirit. Amen" (ver. 18).
Placing the word "brethren" at the end of the sentence, as in the
Greek, suggests that, after much rebuke and admonition, the apostle
bids his readers farewell with the warm-hearted expression of
brotherhood. Notwithstanding fickleness on their part, his love
towards them remains unchanged. He prays that the grace of Christ,
the distinctive and comprehensive blessing of the new covenant, may
continue to rest upon them and work its renewing and sanctifying
power upon their spirit, the place where alone it can accomplish its
most signal triumphs. Forgiveness for their defection and confidence
in their restoration to the highest Christian privileges and
enjoyment, are the last thoughts of the anxious apostle. Between them
and moral bankruptcy is the prayerful solicitude of a good man.
+Lessons.+--1. _When argument is exhausted prayer is the last
resource._ 2. _Prayer links Divine blessing with human entreaty._
3. _Last words have about them a solemn and affecting efficacy._
_GERM NOTES ON THE VERSES._
Ver. 16. _The True Israel of God_--
+I. Are those who personally enjoy the inward righteousness that
comes through faith.+
+II. Who live consistently with their spiritual profession and the
truth they have embraced.+
+III. Enjoy the Divine benedictions of mercy and peace.+
Ver. 17. _Marks of the Lord Jesus._
+I. The word picture here presented.+--1. _The figure_--slave-brands,
στἱɣμɑτɑ. 2. _The facts_--Paul's historic experiences (1 Cor.
iv. 9-15; 2 Cor. xi. 23-30). 3. _The challenge_--"Let no man trouble
me."
+II. The suggestion the picture makes.+--1. He who follows the Lord
Jesus must expect some will try to trouble him. 2. He whose marks are
most conspicuous will be troubled the least. 3. He who has marks may
take comfort in knowing how much his Master paid for him. 4. He who
is owned may remember that his Master owns and recognises the marks
also. 5. He that has no marks is either a better or a poorer
Christian than the apostle Paul. 6. Satan outwits himself when he
gives a believer more marks. 7. A sure day is coming when the marks
will be honourable, for the body of humiliation will be like the
glorious body of Christ.--_Homiletic Monthly._
_Marked Men._
+I. Ill-marked men.+--Think of the marks left on men by sickness,
intemperance, impurity, crime, sin of any kind. Evil will always
leave its mark.
+II. Well-marked men.+--1. _Christian marks_--the marks of Christ.
Paul was the slave of Christ. Some of his marks for Christ were
literal, as the _weals_ caused by the rods of the Roman Cæsars, the
_red lines_ caused by scourging in Jewish synagogues, the _scars_
caused by repeated stonings. The marks of the Christian are mainly
spiritual--marked by trustfulness, gentleness, purity, unselfishness.
Public-domain text, read in full here on John Shaqi.
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