The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
+The practical design of the epistle.+--The object is to set forth
the ground, course, aim, and end of the Church of the faithful in
Christ. The Ephesians are a sample of the Church universal. The key
to the epistle may be found in the opening sentence (ver. 3). Fixing
his eyes on the Lord Jesus Christ, the apostle opens his mind to the
blessings which radiate forth from Him, and from the Father through
Him, upon the whole world. The mind of God towards men unveiled in
Christ, the relation of men towards God exhibited in Christ, the
present spiritual connection of men with Christ, the hopes of which
Christ is the ground and assurance, the laws imposed by the life of
Christ upon human life--these are the blessings for which he gives
thanks. Christ embracing humanity in Himself is the subject of the
epistle. St. Paul tells with strict faithfulness what he has read and
seen in Christ; Christ fills the whole sphere of his mind.
+CHAPTER I.+
_CRITICAL AND EXPLANATORY NOTES._
Ver. 1. +To the saints.+--Dismiss the commonly accepted meaning. Not
men who by hard and rigorous methods have reached the heights where
but few abide, but those who, as the elect of God, are separated from
everything unholy and kept for God's peculiar possession (1 Pet.
ii. 9). +And faithful.+--Sometimes the word may mean "believers,"
sometimes "trustworthy." "The use of the adjective for the Christian
brotherhood cannot be assigned rigidly either to the one meaning or
the other. Its very comprehensiveness was in itself a valuable
lesson" (_Lightfoot_).
Ver. 2. +Grace . . . and peace.+--The light-hearted Greek salutation
was, "Rejoice"; the more sober Hebrew--our Lord's own--was, "Peace be
to you." Here both unite.
Ver. 3. +Blessed be the God and Father.+--The Hebrew form for
"hallowing the Name" was, "The Holy One, blessed be He." The Prayer
Book version of Psalm c. gives, "Speak good of His name." +Who
blessed us.+--When old Isaac pronounces the blessing uttered on Jacob
unwittingly to be irreversible, he depends on God for the carrying
out of his dying blessing: the Divine blessing _makes_ whilst
_pronouncing_ blest. +In the heavenly places.+--Lit. "in the
heavenlies"--so, as A.V. margin says, either places or _things._
Perhaps the _local_ signification is best; "relating to heaven and
meant to draw us thither" (_Blomfield_).
Public-domain text, read in full here on John Shaqi.
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