The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
"Strong Son of God, immortal Love, . . .
Thou madest Death; and lo Thy foot
Is on the skull which Thou hast made."--_In Memoriam._
Ver. 23. +The fulness of Him that filleth all in all.+--"The Church,
viz., is _the Christ-filled, i.e._ that which is filled by Him in so
far as Christ penetrates the whole body and produces Christian life"
(_Meyer_). "The brimmed receptacle of Him who filleth all things with
all things" (_Farrar_). "Among the Gnostics the supersensible world
is called the Pleroma, the fulness _or filled,_ in opposition to 'the
empty,' the world of the senses" (_Meyer_).
_MAIN HOMILETICS OF THE PARAGRAPH.--Verses_ 1, 2.
_Apostolic Salutation._
+I. He declares the Divine source of his authority.+--"Paul, an
apostle of Jesus Christ by the will of God" (ver. 1). The faithful
ambassador scans his commission with the utmost care and is
solicitous to clearly understand the will of his Sovereign. If he
examines his own fitness for the office, it is only to be humbled
under a sense of unworthiness, and to express surprise that he should
be chosen to such a dignity and be entrusted with such powers. His
supreme ambition is to sink his own personal predilections in the
earnest discharge of his duty. Paul does not dilate on his own mental
capabilities or spiritual endowments. He accepts his appointment to
the apostleship as coming directly from the hand of God and
recognises the Divine will as the source of righteousness and of all
power to do good. This lofty conception of his call gave him
unfaltering confidence in the truth he had to declare, inspired him
with an ever-glowing zeal, rendered him immovable in the midst of
defection and opposition, and willing to obliterate himself, so that
the Gospel committed to him might be triumphant. The true minister,
in the onerous task of dealing with human doubt and sin, feels the
need of all the strength and prestige conferred by the conscious
possession of Divine authority. He seeks not to advance his own
interests or impose his own theories, but to interpret the mind of
God to man and persuade to submission and obedience. The power that
makes for righteousness has its root in the Divine will.
Public-domain text, read in full here on John Shaqi.
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