The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
+III. He supplicates the bestowal of the highest blessings.+--"Grace
be to you, and peace" (ver. 3). Grace and peace have a Divine source.
_Grace_ is the rich outflow of God's goodness, made available for man
through the redeeming work of Christ. There is sometimes the thought
that grace implies God's passing by sin. But no, quite the contrary;
grace supposes sin to be so horribly bad a thing that God cannot
tolerate it. Were it in the power of man, after being unrighteous and
evil, to patch up his ways and mend himself so as to stand before
God, there would then be no need of grace. The very fact of the
Lord's being gracious shows sin to be so evil a thing that man, being
a sinner, is utterly ruined and hopeless, and nothing but free grace
can meet his case. This grace God is continually supplying. Grace,
like manna, will rot if kept overnight. "Wind up thy soul," says
George Herbert, "as thou dost thy watch at night." Leave no arrears
from day to day. Give us this day's food; forgive us this day's sins.
_Peace_ is first peace with God, with whom the soul was at enmity;
then peace of conscience, troubled on account of repeated sins, and
peace with all men. All our best wishes for the welfare of others are
included in the all-comprehensive blessings of grace and peace.
+Lessons.+--1. _The will of God is the highest authority for
Christian service._ 2. _The saintly character is the outgrowth of a
practical faith._ 3. _Grace and peace describe the rich heritage of
the believer._
_GERM NOTES ON THE VERSES._
Vers. 1, 2. _Paul's Introduction to the Epistle._--The design of this
epistle is more fully to instruct the Ephesians in the nature of that
Gospel they had received, to guard them against certain errors to
which they were exposed from the influence and example of unbelieving
Jews and Gentiles, and to inculcate upon them the importance of a
conversation becoming their faith and profession. It contains the
substance of the Gospel.
+I. Paul here calls himself an apostle of Jesus Christ.+--The word
"apostle" signifies a messenger sent on some particular business.
Jesus Christ is called an Apostle because He was sent of God to
instruct and redeem mankind. Paul and others are called apostles
because they were sent of Christ to teach the doctrines they had
received from Him. To confirm this commission, as well as to give
their ministry success, Christ, according to His promise, wrought
with them and established their words with signs following.
1. _Paul was an apostle by the will of God._--He received not his
call or commission from man; nor was he, as Matthias was, chosen to
his apostleship by men; but he was called by Jesus Christ, who in
person appeared to him for this end that He might send him among the
Gentiles, and by God the Father, who revealed His Son in him, and
chose him that he should know His will and be a witness of the truth
unto all men.
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