The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
+I. The Gospel of grace originated in the love of the
Father.+--1. _He hath chosen us to holiness._ "Blessed be the God and
Father . . . who hath chosen us . . . that we should be holy and
without blame before Him in love" (vers. 3, 4). The love of God the
Father gave Christ to the world, and in Him the human race is dowered
with "all spiritual blessings in heavenly places." The blessings from
heaven link us to heaven, and will by-and-by bring us to heaven,
where those blessings will be enjoyed in unrestricted fulness. Before
time began, in the free play of His infinite love, God the Father,
foreseeing the sin and misery that would come to pass, resolved to
save man, and to save him in His own way and for His own purpose. Man
was to be saved in Christ, and by believingly receiving Christ; and
his salvation was not to free him from moral obligation, but to plant
in him principles of holiness by which he could live a blameless life
before God. He chose for Himself that we might love Him and find our
satisfaction in the perpetual discovery of His great love to us. The
true progression of the Christian life is a growth of the
ever-widening knowledge of the love of God. Love is the essence and
the crown of holiness.
2. _He hath ordained us to sonship._--"Having predestinated us unto
the adoption of children by Christ Jesus Himself" (ver. 5). The
sonship is not by natural right of inheritance, but by adoption. It
is an act of Divine grace, undeserved and unexpected. It is said
that, after the battle of Austerlitz, Napoleon adopted the children
of the soldiers who had fallen. They were supported and educated by
the State, and, as belonging to the family of the emperor, were
allowed to attach the name of Napoleon to their own. This was not the
adoption of love, but as a recognition of service rendered by their
fathers. None can adopt into the family of God but God Himself, and
it is an act on His part of pure, unmerited love. He raises us to the
highest dignity, and endows us with unspeakable privileges, when He
makes us His children; and our lives should be in harmony with so
distinguished a relationship.
3. _He hath accepted us in Christ._--"Wherein He hath made us
accepted in the Beloved" (ver. 6). Christ, the beloved One, is the
special object of the Father's love, and all who are united to Christ
by faith become sharers in the love with which the Divine Father
regards His Son. It is only in and through Christ that we are
admitted into the Divine family. God loves us in Christ, and the more
so because we love Christ. We are accepted to a life of holiness and
a service of love. Christ is the pattern of our sonship and the means
of our adoption. The love of God to the race finds an outlet through
the person and gracious intervention of His Son.
Public-domain text, read in full here on John Shaqi.
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