The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
+I. The Church is the creation of Divine power+ (ver. 19).--The
Church does not consist in massive architecture or ornate
decorations, nor in ecclesiastical organisations and councils. It is
not the offspring of the most elaborately constructed creed. It is
not confined within the limits of the most expansive ecclesiastical
epithet. It is a Divine, spiritual creation. It consists of souls
redeemed by the sacrifice of Jesus, clinging to Him for pardon,
peace, and righteousness, and created in Him, by "the working of the
mighty power" of the Divine Spirit, for good works, and therefore
continually striving to disseminate the good they have themselves
received. The apostolic idea of the Church was coloured by the
leading characteristic of the man. To St. Peter it was the Church as
influenced by law--the confessing Church; to St. Paul it was the
Church influenced by the freedom of faith--the witnessing Church; to
St. John it was the Church as filled with the ideality of
faith--working and keeping joyful holiday, the adorned Bride (Rev.
xix. 7, 8). The Church is a constant revelation of "the exceeding
greatness of His power" who first originated it and sustains its
ever-widening growth.
+II. The Divine power that creates the Church installs Christ as the
supreme authority.+--1. _This power raised Christ from the deepest
humiliation to the highest dignity_ (vers. 20, 21). It raised Him
from the cross to the throne, from the domain of the dead to the life
and everlasting glory of the heavenly world. "God ascended with
jubilation, and the Lord with the sound of the trumpet. Certainly, if
when He brought His only begotten Son into the world He said, 'Let
all the angels worship Him' (Heb. i. 6); much more, now that He
ascends on high and hath led captivity captive, hath He given Him a
name above all names, that at the name of Jesus all knees should bow.
And if the holy angels did so carol at His birth in the very entrance
into that estate of humiliation and infirmity, with what triumph they
receive Him now returning from the perfect achievement of man's
redemption! And if, when His type had vanquished Goliath and carried
the head into Jerusalem, the damsels came forth to meet him with
dances and timbrels, how shall we think those angelic spirits triumph
in meeting the great Conqueror of hell and death! How did they sing,
'Lift up your heads, O ye gates; and be ye lift up, ye everlasting
doors; and the King of glory shall come in'!" (Ps. xxiv. 7-10).
Public-domain text, read in full here on John Shaqi.
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