The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
+III. Are prompted to sin by the instincts of a depraved nature+
(ver. 3).--There is the twofold province of a man's being, by the
lower of which he is allied to the brute creation, and by the higher
to the angels, both being under the dominion of sin. There is the
corrupt body of flesh, and in a higher sense there is the fleshly
mind. Every unregenerate person lives more or less in one or the
other of these provinces--either in the sphere of fleshly lusts or in
the sphere of the fleshly mind. Either he lives simply an animal
life, and is in consequence a fleshly man, whose life consists only
in fulfilling the desires of his lower nature; or he lives in the
higher province of the mind, but it is nevertheless the mind in
darkness, in uncertainty, in doubt--mind and heart alike alienated
from God through the unbelief which is in them. It would not do to
argue from this that our passions are our sins. Sin is not in
appetite but lies in the insubordination of appetite. There is need
of a curbing and governing will, and our discipline consists in
subjugating the lower to the higher. A due balance between the two
regions must be preserved, and it is when passion becomes master and
the lower invades the province of the higher, when the subordinate
becomes insubordinate, that appetite and passion become sin. The
flesh is the great rival of the Spirit, for it asserts that dominion
over a man which the Holy Spirit alone ought to occupy, and these two
are constantly opposed to each other. The depravity within, working
in the thoughts of the mind and the passions of the flesh, prompts to
a course of disobedience and sin.
+IV. Are exposed to condemnation.+--"And were by nature the children
of wrath, even as others." "The wrath of God is revealed from heaven
against all unrighteousness and ungodliness of men." The apostle
shows that even the Jews, who boasted of their birth from Abraham,
were by natural birth equally children of wrath, as the Gentiles whom
the Jews despised on account of their birth from idolaters. The
phrase "children of wrath" is a Hebraism, meaning we are objects of
God's wrath from childhood, in our natural state, as being born in
sin, which God hates. Wrath abides on all who disobey the Gospel in
faith and practice.
+Lessons.+--1. _Sin when it is finished bringeth forth death._
2. _Your adversary the devil walketh about seeking whom he may
devour._ 3. _Because there is wrath, beware!_
_GERM NOTES ON THE VERSES._
Ver. 1. _A State of Sin a State of Death._
+I. There are some respects in which the death of the soul does not
resemble the death of the body.+--1. It does not involve the
extinction of faculties and affections. The dead body moves not, nor
feels, nor acts. The dead soul still thinks and feels and wills.
2. It does not exempt from responsibility. The dead soul is commanded
to repent and believe and obey. 3. It is not incapable of restoration
on earth. The spiritually dead may become spiritually alive here.
Public-domain text, read in full here on John Shaqi.
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