The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
+III. The necessity of works does not diminish the grace of God in
our salvation nor afford us any pretence for boasting.+--1. Humility
essentially belongs to the Christian temper. 2. The mighty
preparation God has made for our recovery teaches that the human race
is of great importance in the scale of rational beings and in the
scheme of God's universal government. 3. It infinitely concerns us to
comply with the proposals of the Gospel. 4. Let no man flatter
himself that he is in a state of salvation as long as he lives in the
neglect of good works. 5. Let us be careful that we mistake not the
nature of good works.--_Lathrop._
Ver. 8. _True Justifying Faith is not of Ourselves._--It is through
grace that we believe in the grace of God. God's grace and love, the
source; faith, the instrument; both His gift. The origin of our
coming to Christ is of God. Justifying faith, not human assent, but a
powerful, vivifying thing which immediately works a change in the man
and makes him a new creature and leads him to an entirely new and
altered mode of life and conduct. Hence justifying faith is a Divine
work.
_MAIN HOMILETICS OF THE PARAGRAPH.--Verse_ 10.
_The Christian Life a Divine Creation._
+I. The true Christian a specimen of the Divine handiwork.+--"We are
His workmanship." So far is man from being the author of his own
salvation, or from procuring salvation for the sake of any works of
his own, that not only was his first creation as a man the work of
God, but his new spiritual creation is wholly the result of Divine
power. Man, in the marvellous mechanism of his body, and in his
unique mental and spiritual endowments, is the noblest work of God.
He is the lord and high priest of nature and has such dominion over
it as to be able to combine and utilise its forces. But the creation
of the new spiritual man in Christ Jesus is a far grander work, and a
more perfect and exalted specimen of the Divine handiwork. It is a
nearer approach to a more perfect image of the Divine character and
perfections. As the best work of the most gifted genius is a
reflection of his loftiest powers, so the new spiritual creation is a
fuller revelation of the infinite resources of the Divine Worker.
+II. The Christian life is eminently practical.+--"Created in Christ
Jesus for good works" (R.V.). The apostle never calls the works of
the law good works. We are not saved by, but created unto, good
works. Works do not justify, but the justified man works, and thus
demonstrates the reality of his new creation. "I should have thought
mowers very idle people," said John Newton, "but they work while they
whet the scythe. Now devotedness to God, whether it mows or whets the
scythe, still goes on with the work. A Christian should never plead
spirituality for being a sloven; if he be but a shoe-cleaner, he
should be the best in the parish."
Public-domain text, read in full here on John Shaqi.
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